Since this simplifies and organizes our experience of the world, it is wiser to accept the value of truth of this belief.
If Russell questioned the existence of matter, Aristotle was concerned with its nature. According to him, all the things which come into existence must come from a substratum (which is the very nature of matter). Nevertheless, should this underlying matter of the universe come from another, already-existing underlying matter, this judgement results self-contradictory. On the other hand, nothing can be generated ex-nihilo, therefore, it can only be concluded that in order to exist, matter needs to be possible. However, possibility can not exist in itself, but must be conceived as residing in something else. And here one could bring Spinoza's conceptions into discussion. In his opinion things can exist or in themselves or in something else. Since God is the only one who can exist through himself and he is infinite, it results that everything can exist only in and through God. Thus, the existence of matter is inextricably linked to the existence of a superior entity.
Democritus believed that matter is made out of atoms which are eternal. These atoms perform random combinations which lead to the creation of a variety of worlds in which there is no actual principle of design. Since matter is eternal and everything is nothing but matter, it is obvious that there is no need for a superior entity in this equation.
The materialists have sustained that the universe (matter) is eternal. However, scientists have proven that the universe has had a beginning and therefore, it will surely have and end as well. In addition, if time and space are interconnected, the beginning...
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