There is no question, the dying process is one of consummate emotional and physical loss for the individual dying and the individual(s) who is left to repair the life they have put on hold to lovingly usher their loved one out of this world. The situation is often so extreme that care providers see and do things that in life would have seemed improbable if not impossible and the dying patient can be left feeling debased and completely helpless to do anything about it. For the dying patient not having the ability to spare the care provider from having recurring remembrances of this gory and debasing existence, rather than the remembrances that are reflective of the individuals life can and often is emotionally devastating.
Woodman 110)
Opponents of the right to die demonstrate an unwavering expression of the need for individuals to have as much time as they can with loved ones to express dying wishes, say goodbye, and follow every coarse of treatment offered by the medical community, so family will be left knowing that everyone did everything they could, an attempt to remove the normal stage of guilt from death and grief.
Woodman 110) This attempt to lesson the blow, no matter how idealistic can end in a painful affirmation of loss that can be carried with the living to their own deaths, rather than avoiding anything they are adding to the burden of loss and in the heroic medical system of today they are usually adding countless wasted dollars to their burden. Opponents would also like to remove responsibility from the physician, as if it is not the work of a physician to make life and death decisions and to help patients do so with dignity.
Woodman 110) They call upon the Hippocratic oath, even though it has so contorted the physicians ability to deal comfortably with the concept of giving up and embracing the inevitable that it has placed an extreme undue burden on the system and the individual.
Palmer 124) Palliative care, is sometimes not even discussed as an option and looked at by the medical community as something to avoid, even though such care, the care supporting comfort after the...
Euthanasia is a Moral, Ethical, and Proper Social Policy When it is carried out with a competent physician in attendance and appropriate family members understand the decision and the desire of the ill person -- or there has been a written request by the infirmed person that a doctor-assisted death is what she or he desired -- euthanasia is a moral, ethical and proper policy. It offers a merciful end to
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Euthanasia is a difficult topic for many people, and opinions about it are often very strong. These opinions generally fall into two distinct categories: those who think everyone should have the right to choose, and those who think the practice should be completely illegal. There are several reasons why people have these deep-seated views regarding the issue, and it is important to address those in order to facilitate a better
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Euthanasia and physician-assisted suicide, as what the most common definition says, is the (medical) process of killing somebody in a merciful manner and is aimed at putting an end to that person's pain and suffering. The claimed justification for euthanasia first takes the moral high ground of compassion. When a truer form of compassion is found in palliative care, the ground shifts to an appeal to human rights, especially to the
Euthanasia Debate Euthanasia is the practice of voluntarily ending a life in order to relieve pain and suffering (Euthanasia.com/definitions). The act of euthanasia differs from the act of murder in that the person who will die makes the decision to end their life. In the case of murder, the person does not wish to end their life, but anther person intervenes to bring about their death against their wishes. Euthanasia is
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