Southwest History
Susan Shelby Magoffin was the first or among the first white American or non-Indian women to cross the Santa Fe Trail. She traveled as the young and new bride of a successful trader, Samuel Magoffin, who had established business with the Mexicans before he married Susan. Their journey from Independence, Missouri to Chihuahua, Mexico was their honeymoon. On the way, Susan recorded her experiences, perceptions and insights in a diary, which reflected the conditions of her time through her perception. She described that independence existed there along with much free uncontaminated air that fired the mind, feelings and every thought with purity. She was later quoted as calling it a disastrous celebration of that freedom.
She traveled in a rockaway carriage under the meticulous care of her husband, a maid named Jane and a physician, Dr. Masere, who attended to her first pregnancy. Some viewed Susan as traveling in comfort and style, unlike her sisters in the rough Oregon trail. But the carriage was far from comfortable. In fact, it symbolized a landscape that proved quite bleak and harsh for human use -- its wheels patched and mended, its broken top reinforced only by studs made of used lumber, and the shiny black pain made dull by wind-drive sand. Susan recorded such harshness and bleakness in the small and large events of their journey, such as her travails of pregnancy and the premature birth and death of her firstborn.
Susan described the freedom of the outdoors -- the uncontaminated air that filled and purified the mind, the feelings and the thoughts -- and the ways of the slaves they encountered on the way. She was taken ill for a week after delivery but was amazed by the resilience and strength of an Indian woman slave who gave birth to a healthy and strong infant with a minimum of fuss. The woman slave got up half an hour after childbirth, carried a bundle to Arkansas, cut a hole on the ice for water and washed herself and her sturdy newborn. In contrast, Susan was a pampered white woman, supposed to be wiser and more knowledgeable, but instead, lost her first child and languished in poor health. While the Mexicans and the Cheyenne, Utes and Navajo natives and slaved lived in the full radiance and sustenance of the outdoors, she stayed in a dark and cold room at the Bent's Fort in La Junta, Colorado, sick and distressed not only over the loss of her first child but also for the family she left. She was the only white woman in that vast space of thousands of miles and the situation required of her more than self-sufficiency and self-reliance. It demanded the sheer will to survive and the guts few could muster. It must be remembered that the Santa Fe Trail was a commercial trade, not an immigrant, route, hence its arduousness and inclement conditions.
After Spain granted independence to Mexico in 1821, William Becknell brought trade goods to Santa Fe. Before then, trading with the United States was illegal and traders who arrived in Santa Fe were arrested and jailed. Becknell's move paid off and others imitated him, among them Samuel Magoffin, in hundreds of wagon trails of goods crossing the trail every year. The Magoffins' wagon was one of the 75 or 80 that encamped for the night of July 3, 1846 at Pawnee Rock. The following morning, Susan carved her name on Pawnee Rock, with hundreds already impressed on it, while Samuel kept watch for Indian attackers as he held guns and pistols. Susan was so scared of Indians that she trembled.
With the other wagons ahead of them, the driver of the Magoffins hurriedly overtook them to Ash Creek. Failing to observe the precaution of dismounting and walking down, their wagon was thrown off the edge of the cliff and crashed to pieces, but leaving the passengers almost completely un-injured. Susan had to be carried to the shade of a tree, where her face and hands were rubbed with whisky to bring her to herself. Instead, she was welcomed the events as an occasion that tested her husband's oversight and devotion. She pictured the scene as a perfect mess of people, books, bottles, guns, pistols, baskets, bags, boxes and other things.
Susas was the first American woman to see New Mexico and she recorded her surprise at the lack of formality in the dresses of the women she met and found there. She also remarked at their openness, freedom of movement and courage. She observed that the New Mexican women differed from American women in a way, which reflected their respective societies. Married...
Social and Economic History Of the Southwest Please answer the following essay questions based on Keith B. Basso's Wisdom Sits in Places. Discuss how the Apache of Cibecue invest the landscape with meaning. The Apache not only invest the land with meaning but they treat the land and the various aspects of it, that is the water, the rocks, the trees, as though they are separate living entities which must be recognized and
Shadows: Mexican Women in Twentieth-Century America," by Dr. Vicki Ruiz. Specifically, it will look at the ways has Ruiz given voice to Mexican-American women. MEXICAN-AMERICAN WOMEN From Out of the Shadows" focuses on the claiming of personal and public spaces across generations. As farm workers, flappers, labor activists, barrio volunteers, civic leaders, and feminists, Mexican women have made history. Their stories, however, have remained in the shadows (Ruiz xiii). In her book,
Exclusion Deutsch, Sarah. 1987. No separate refuge: culture, class, and gender on an Anglo-Hispanic frontier in the American Southwest, 1880-1940. New York: Oxford University Press. Race has excluded people of color and ethnic groups in the Southwest. Deutsch draws parallels with all forms of subjugation around the world. Hispanic identity in particular was viewed as a threat by white Americans. White Americans began to cling to nativism, which was a theory that
Treatment of Cancer Cultural and Ethnical Related Beliefs in the Treatment of Cancer Healthcare disparities among cultural or ethnic lines have been shown to not be as totally unbalanced burdens from disease, disability or death. Particular populations or groups when compared to the majority of the population are at an obvious disadvantage but not as wide a gap as they would have you believe. "Racial or ethnic differences in the quality of health
Rodolfo Acuna's The Making of Chicano Studies opens the door to an often-neglected chapter in American studies of history, sociology, and culture. Acuna's book primarily traces the evolution of Chicano studies as an academic discipline. However, in the course of discussions about Chicano pedagogy and curriculum, the author addresses the actual meat of the subject itself. The Making of Chicano Studies has earned its position and placement on the shelves
U.S. Hispanic Groups Mexican-American The Mexican-American population in the United States represents the largest Hispanic demographic in terms of population size (Lipski, 2003, p. 223) and accordingly has a relatively large impact on the form of Spanish spoken in the U.S. In areas where Hispanics of Mexican descent dominate, such as the Southwest and some Midwestern cities, Mexican Spanish is the only form represented in advertising, schools, and on television and radio
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