In 6:18, prayer is viewed as an activity connected to the taking up of God's armor. The author also prays on the church's behalf for their strength and understanding (cf. 3:13-19). The church is instructed to pray for all the saints and for the author as well. The cosmic adversaries of 6:12 carry on an eschatological tinge as the imagery of God taking up His armor in preparation to seek justice was related in the first century culture to the notion of the day of the Lord. In Ephesians' reworking of the imagery, the battle with cosmic forces is not a simple battle delayed for a future day of God's judgment, but it is a present battle believers must engage on a regular basis
The church's struggle is a heavenly one against spiritual powers but it is acted out on a level that is more mundane in the type of behavior to which the reader is called. The writer's "chains" of imprisonment (6:20) are another reminder of the ways that "cosmic powers of this present darkness" impinge on the lives that believers lead in this world. The chains are the bad things that one engages in and how they bind him to them instead of freeing him to go on in pursuing God's wishes and desires for us. God's armor does not mean that the church will not encounter difficulties, then, but enables Christians to encounter such difficulties. The church may boldly proclaim the gospel even in the midst of persecution and hardships through perseverance and prayer
One of the important notes on this verse is first that it each component is associated to a particular teaching observed earlier on within the epistle's context. The entire Paul's list of particular applications of the Christian life which he had earlier on begun at the verse (4-1) is put to an end in the seventeenth paragraph found in (Eph. 6:10-20) which also acts as the climax for the entire epistle. The powers of evils are engaged in warfare spiritually when the Christians put on the armor of God.
The reference to the God's armor is frequently found in the scriptures (Ps. 18; Matt. 4:1-11)
. The second point to be noted is that the armor of God to be worn by the believers is in fact God himself. Because the believers are not to draw from their own resources but from God's might and power as is seen when they are beseeched to be strong in the lord (6:10). The sustained imagery used by Paul is derived from Isaiah where he delineates his messiah and the armor of the Lord. The lord of hosts is depicted by the Isahinic verses as a warrior adorned with battle gear as he heads to free his people. The readers are urged to put the full armor of which is the Lord's own armor worn by both him and the Messiah and which his people are provided with as they engage in battle
Six components constitute the armor of God and these are: truth, peace, faith, salvation, salvation and the word of God. There is striking symbolism on the contrasts on these truths that each component of the armor depicts. They include: the opposite of truth which is deception; unrighteousness and wickedness are opposite to righteousness and holiness; losing the way can be contrasted to salvation; turmoil and war can be contrasted to peace; disobedience and mistrust can be contrasted to faith and finally a lying spirit.
Christ is portrayed as embodying all the aspects of the armor by John MacArthur while filling out the imagery of Paul. This is because we are set free by the truth which is Christ. Righteousness has been put on by Christ as a breast plate. In Eph 2:4 Paul remarks that Christ is both the object and subject of the gospel. MacArthur also observes that the believer's head is covered in the battle day
.Christ is considered the truth and flesh born of the word. He further concludes that the armor is Christ and in the personalization of this armor by Paul he remarks that Christ should be put on and no provision should be made for the flesh with reference to its lusts (Rom. 13:14). By adorning on the novel man, we put on Christ which is brought by the holiness and righteousness of the truth.
The current day which is also referred to as the evil day is not only being wrought by God's power but also the incessant power of the evil according to the church's earliest commentators...
Ephesians The book of Ephesians is one of Paul's writings, or at least attributed to Paul. Paul develops his strong and well-articulated spiritual philosophy and theology, which he presents in this letter to the people of Ephesus. Central to an understanding of Paul's theology as it is expressed in Ephesians is the conversion of Paul and the power it had over him and his life mission. Paul's vision of Christ empowered
Scriptures Biblical passages - interpretation Romans 8:28 This scripture emphasizes the fact that people are more likely to improve their personal condition as long as they concentrate on loving God and being faithful to Him while living their lives. One can assume that the passage is meant to say that individuals who fail to acknowledge the importance of praising God are going to worsen their condition. As a consequence, people apparently need
It is their way of participating in the mission itself without having to be there. Prayer gives Paul strength. He asks others to pray for him to have strength when he was on a mission. Being on a mission can turn into a very lonely experience. He wanted prayer that he would be strong and lack timidity when it came to spreading the Word in a strange land. In Thessalonians,
Jesus' Teachings, Prayer, & Christian Life "He (Jesus) Took the Bread. Giving Thanks Broke it. And gave it to his Disciples, saying, 'This is my Body, which is given to you.'" At Elevation time, during Catholic Mass, the priest establishes a mandate for Christian Living. Historically, at the Last Supper, Christ used bread and wine as a supreme metaphor for the rest of our lives. Jesus was in turmoil. He was
Exegetical Analysis of 1st Peter 2:1-10 The New Testament's two documents, ascribed to Peter, represent a work in contrasts. Peter's first letter depicts a writing style, which reflects most of his letters. A reason behind this statement appears in 1 Pet. 5:12, where it is stated that the brief letter is written through Silvanus, who is regarded as a devoted brother, for encouraging readers and testifying that this truly is God's
The divisions were as such: 1. The highest class amongst the slave was of the slave minister; he was responsible for most of the slave transactions or trades and was also allowed to have posts on the government offices locally and on the provincial level. 2. This was followed by the class of temple slaves; this class of slaves was normally employed in the religious organizations usually as janitors and caretakers
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