Ephesians 5: 21-33 is considered by some in the modern world to be one of the most controversial passages in the New Testament. It deals with the theme of submission; submission to the Church, submission in terms of marriage, and specifically it calls on wives to submit to the authority of their husbands. While some have pulled certain portions of this passage out of context in order to support individual social and political views, a complete reading of this passage will demonstrate that the idea of submission expressed in this passage is a mutual submission that is built on the foundation of love and respect. Verse 21 specifically states that married people should submit "yourselves one to another in the fear of God." (Campbell 2010) It is very clear that both the husband and the wife are to submit to each other. Exactly how this submission is to be accomplished is explained in the following verse which states "Wives submit your selves to your husbands. As unto the Lord." (Campbell 2010) Wives have a role in a Christian marriage, it is to be submissive to their husbands; obeying and respecting him. Paul demonstrates this relationship in the example of Christ...
Christ is the head of the Church, like the husband is the head of the family. The subjection of the wife to the husband is an worldly reflection of the spiritual relationship between the Church and Christ. (Peake 2001) Christ's relationship with the Church is a loving and caring relationship, not a controlling and disrespectful one. As the Church must submit to the authority of Christ, so too must a wife submit to the authority of the husband. (Mays 1988)Ephesians 5:22-33 An Exegesis of Ephesians 5:22-33 Main Idea Ephesians 5:22-33 likens the relationship of husband and wife to the relationship of Christ and His Church. The first three verses are imperatives directed to wives: they are told to submit to their husbands in the same way that the Church submits to Christ (Eph 5:22-24). Christ is likened to the head of the Church, and wives are told that their husbands are the
Jesus' Teachings, Prayer, & Christian Life "He (Jesus) Took the Bread. Giving Thanks Broke it. And gave it to his Disciples, saying, 'This is my Body, which is given to you.'" At Elevation time, during Catholic Mass, the priest establishes a mandate for Christian Living. Historically, at the Last Supper, Christ used bread and wine as a supreme metaphor for the rest of our lives. Jesus was in turmoil. He was
Friendship, Marriage and God One of the most compelling themes of the Christian gospel is love. Christian love refers to many things including the divine love of God for Creation, and also to human love for each other. Human love can manifest in a number of different ways or types of relationships. Marriage and friendship are two of the most important and universal types of human relationships that are based on
Christian gospel is love. Christian love is conceived of as the divine love of God for Creation, but equally as important to Christ's teachings is human love. Human love can manifest in a number of different ways or types of relationships. Marriage and friendship are two of the most important and universal types of human relationships that are based on love. In spite of differences in culture, language, and
She answered that no one had condemned her. Jesus then said to her, "Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin" (John 8:11). Because the woman was not stoned in the end, many interpret it to mean that Jesus changed Mosaic law and then this argument is extended to capital punishment in general. However, Jesus still left the opportunity for her to
The Catholic Church Government The internal government of the early Church was formed within the framework of the Roman Empire, and bishops exercised authority over the Christian community in each Roman municipium. By the third century, a shift took place as the bishops of each Roman province formed the habit of meeting in a provincial synod, presided over by the bishop of the capital city, meaning the metropolitan bishop or archbishop.
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