17th century and our contemporary world began with an early, optimistic outlook of hope and promise of a better future, exemplified by movements like the Enlightenment, the Scientific and Industrial Revolutions, culminating in the Information Age, environmental awareness and globalisation. It is during this period that a paradigm shift from faith (religion) to reason as the principal source of legitimacy and authority occurred (Badger). The shift occurred against the backdrop of ideals such as science, tolerance, liberty, democracy, secularism, free will and humanism. However, the period is also scared with false starts and failures, violent schisms, world wars, imperialism, terrorism, irrational nationalism, extreme religious war, information overload, pollution and the threat of nuclear annihilation that indicate failure of the rational model promised by the Enlightenment. On the premise of this dichotomy of hope and failure, this essay critically demonstrates the failure of the Enlightenment project, especially from a social and moral perspective. The essay particularly considers how Enlightenment has led to the destruction of morality.In his book, After Virtue, Scottish philosopher Alasdair Macintyre presents a strong assertion that the Enlightenment project has not succeeded in fulfilling its promise and has caused the disorder of moral values in the modern Western society. Macintyre particularly argues...
In a similar vein, Max Horkheimer and Theodor Adorno argue in their book Dialectic of Enlightenment that humanity, instead of advancing towards a truly human state, has been descending into a new version of barbarism, and that Enlightenment is largely to blame (p. xi). The reason for this is that though Enlightenment has inculcated a culture of reason, it has simultaneously undermined morality (Rasmussen 3).
Enlightenment worldview is the root of the "liberal social order," and is predicated on the belief in "the natural unfolding of human progress," (Kagan, 2012). Preceded by a Church-dominated orthodoxy, the Enlightenment directly threatened the political power of the Church, the main cause of rising fundamentalism in the defense of orthodoxy. However, the relationship between religion and the Enlightenment was not one of direct contract and opposition to create two
Enlightenment and Scientific Method Robert Hollinger, in his essay "What is the Enlightenment?," notes the centrality of science to the "Enlightenment project," as he defines it, offering as one of the four basic tenets that constitute the "basic ideas of the Enlightenment" the view that "only a society based on science and universal values is truly free and rational: only its inhabitants can be happy." (Smith 1998, p. 71). As Smith
As far as the philosophy of Montesquieu, it is crucial to note that the principle of the checks and balances of the governmental branches was also included in the Constitution. The Framers also adopted Rousseau's idea that the power of the social contract is directly derived from the people. This is best illustrated by the introduction of the Constitution: "We the People of the United States, in Order to form
Enlightenment is the term given to a historical era in the eighteenth century, roughly, that falls between the Scientific Revolution and the American and French Revolutions. As befits an epoch that followed the Scientific Revolution, the chief hallmark of the Enlightenment was a faith in reason and rationality -- the basic notion was that the scientific progress achieved by Sir Isaac Newton meant that the human mind might be capable
Enlightenment In the late 17th and early 18th centuries, a scientific revolution occurred which gave humankind a much better understanding of the universe and its functioning than ever before. One of those scientists was Isaac Newton, who, in addition to his work with gravitational laws, also developed principles of light and refraction. From this revolution in science came an intellectual and cultural movement who's name came from a metaphor based in
Interestingly, it his Siddhartha's desire to leave the Brahmin world that starts his quest, and a Brahmin word that starts him on the path to completion. Siddhartha has come full circle to find his path to enlightenment. This moment of revelation is followed by one of horror brought on by total and complete self-awareness, and the Siddhartha passes out. He awakes from a deep sleep, "and it seemed to him
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