He "almost" despises himself but still seems not to think that his actions were absolutely wrong. Furthermore, the narrator of the Shakespeare Sonnet finds solace and comfort in thinking of his lover. By thinking of the one he loves, a human being, the narrator feels absolved of any wrongdoing. The narrator of the Shakespeare Sonnet is more concerned with the consequences of his actions, such as being an outcast, than with whether the action was right or wrong. For Herbert, morality is quite the opposite. Herbert suggests that the human condition is itself a state of sin. Therefore, a central difference between secular and religious morality as expressed in Elizabethan poetry is between absolute and situational ethics. For Herbert, morality is based on a set of absolute values that God and only God can create. God is the "Just Judge" and God's judgments transcend any human laws (l 12). Moreover, Herbert directly refers to the Christian concept of original sin. The narrator moans, "My mother, lo! when I began to be, / Conceiving me, with me did sin conceive," (l 15-16). According to Herbert's concept of morality, no human being can ever become truly absolved of sin. The very condition of being human is portrayed as a moral transgression. The narrator of Shakespeare's Sonnet #29 has a different vision or morality and the human condition. For one, the narrator of Sonnet #29 is far more individualistic in his or her approach to morality than Herbert...
The narrator of Sonnet #29 committed some act that led to his being ostracized from the community. By not mentioning the act, and especially by not expressing remorse, the narrator expressly espouses a utilitarian ethic. The last line of Sonnet #29 especially reveals the narrator's utilitarian ethic. When he claims, "I scorn to change my state with kings," he is directly claiming that being an outcast was well worth whatever crime was committed.Juliet herself, though ostensibly a virgin, is certainly not innocent in this regard; though certain strains of chauvinism have been purportedly found in this and others of his plays, Shakespeare certainly cannot be accused of granting males a monopoly on lust. In the shorter monologue that she delivers in the same scene, unaware of Romeo's presence, she famously asks, "What's Montague? It is nor hand, nor foot, / nor arm,
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