For four long months God appeared to be just presenting himself. He found that he was motivated; he was not sermonizing for Christ; he was sermonizing for hope. He discovered the whole thing in his heart that should not be there. For four months a struggle went on inside him, and he was a dejected man. But after four months the delight came. It came over him as he was on foot in the streets of New York. (Dwilight Lyman Moody: 1837-1899: (www.higherpraise.com)
Several times he had thought of it since he has been here. Eventually, he went back to God again, and he was no more dejected. He virtually prayed in his delight, 'O stay Thy hand!' He said he felt this earthen vessel would collapse. God occupied him with complete Spirit. If he had not been a different man since, he did not know himself. He believed that he had achieved more in the last four years than in all the remainder of his life. But O. It came after a wrestling and solid struggle! He thought he had never else got out of this dejected egotism. There was a time when he wanted to see his small vineyard sanctified, and he could not get out of it; but he could operate for the whole world now. He wished to go around the world and advise the fading millions of a Savior's love. (Dwilight Lyman Moody: 1837-1899: (www.higherpraise.com)
To save people not going to church by the thousands, Moody put forth an easy and valuable solution; he called it the three R's, namely, ruined by the fall, redeemed by the blood and rejuvenated by the Holy Spirit. (Dwight Moody God's just Do it Man) Moody would not go away Chicago until the Chicago fire. It was not that he abandoned Chicago but that the fire pushed him out of the nest into the rest of the world. God had much larger policies for D.L. He had utilized him as a sample and was now transporting him to New York to receive the Holy Ghost. He had a wonderful Holy Spirit experience and was in no way similar. (Book Nook on D.L. Moody by John Pollock) After the Chicago fire that damaged Moody's lecture hall and a number of institutions he had established, he traveled to New York to get finances for reconstruction. God had something else in mind. (Dwight Moody: (www.intouch.org) on Sunday night, October 8, 1871, while sermonizing at Farwell Hall, which was at the moment being used because of the huge crowds, Moody asked his parishioners to assess their relations to Christ and return next week to make their decisions for Him. But that crowd never gathered. (Dwight Lyman Moody- 1837-1899: (www.christiansintouch.com)
In 1870 Moody had met Ira Sankey in Chicago. Sankey was a piano player and vocalist extraordinaire as well as an outstanding hymn writer. For the next 25 years, the two of them were always together in many gatherings and meetings. They sold hymnbooks of music to fund the work of the Lord wherever they went. God sanctified them greatly. While Sankey was singing a closing song, the noise of fire trucks and church bells dotted them forever, for Chicago was on fire. In the next 24 hours, the Y.M.C.A. building, church, and parsonage were all lost. On December 24, 1871 the church was reopened and is now called the North Side Tabernacle, situated on Ontario and Wells Street close to the previous building. In it brief history of 1871-1876, there was no regular pastor. Moody had a life-changing incident, when he had himself locked in a room of a friend's house, in the city of New York and said that it was a strange day, which he found hard to explain, while he was out east raising funds for the reconstruction of this church. (Dwight Lyman Moody- 1837-1899: (www.christiansintouch.com)
In linking the event years after Moody said as to why he required the power. As he had the largest worshippers in Chicago, and there were many conversions and was in a sense, content; he at first thought he had power. But the prayers by two godly women for Moody and their sincere talk about consecrating for special service made Moody to think. Moody asked them to come and talk with him, and they emptied out their hearts in prayer that he might get the filling of the Holy Spirit. There came an immense desire into his soul that he did not know what it was. He started to cry out, as he never done before. He actually thought that he did not want to be alive if he could not have this power...
Sanctification The process of sanctification can also be termed loosely of becoming like God, as we were all created to be like him and in sanctification we are restored to the full human potential designed by god. This has three parts or levels and includes the work done by the Holy Spirit, done by ourselves and through society. All three are required to achieve sanctification and that is the full development
" (Romans 12:1). Assisted Suicide Assisted suicide is when one person aids another person in ending their life, because the person ending their life chooses to do so. This act is alternatively termed voluntary euthanasia, though the semantic difference between the two terms lays in the intent of self-destruction (suicide) versus death with moral forethought and dignity (Downie 2004). It is a fine line, fraught with great moral dilemma. Christian teachings are the
Calvin graphically expresses this in the following excerpt: Why, then, are we justified by faith? Because by faith we grasp Christ's righteousness, by which alone we are reconciled to God. Yet you could not grasp this without at the same time grasping sanctification also. For he "is given unto us for righteousness, wisdom, sanctification, and redemption" [1 Cor. 1:30]. Therefore, Christ justifies no one whom he does not at the
Spenser's Epithalamion How does Edmund Spenser reconcile holiness with passionate love in his "Epithalamion"? For a start, we must acknowledge precisely what "holiness" means to Spenser. Spenser is the pre-eminent English Protestant poet, and supported the religious reforms of the Church of England against the Catholic church. This is precisely relevant to Spenser's imagining of marital love in the "Epithalamion" for one salient reason -- the Catholic church holds marriage to
Epistle to the Romans Paul's Epistle to the Romans is one of the most extensive statements of theology in the entire Bible, because in it he attempts to outline and describe the entire process by which mankind is initially condemned for its sinful nature, and thus doomed for a final judgment according to the actions taken in life, but is offered the chance for redemption through faith in Jesus Christ. Paul
There is no judgment from God on the believer, nor annoyance with God in respect to the believer -- neither in the last day nor today. From a familial aspect, God is significantly displeased with our behavior and punishment is sure -- either from God or from our own consequences of that sin. One could look at David's prayer of repentance in Psalm 51 to see the devastating effects of
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