DRNP
Growing up in Africa, I had no concept of the Western approach to mental illness. Rather than treating the mentally ill as sick people, many Africans believe that mental illness is a manifestation of something else, traditionally a curse. Therefore, the steps taken to help the person are not helpful, and, in many cases, can actually compound the underlying mental health condition. Coming to the United States, one of the most significant cultural learning experiences I had was discovering that being "crazy" is not the result of a curse, but that mental illness consists of a constellation of diseases, many of them with successful treatments, if no cures. I have remained fascinated with mental health issues and the notion that, with treatment, people suffering from mental illnesses can live happy and successful lives. This knowledge led me to become a nurse practitioner focusing on psychiatry, where I currently work as part of a mobile crisis unit attached to a psychiatric emergency room.
I cannot think about my own background without thinking about cultural competence and ethical values. In my experience, I have seen that many Western-trained medical personnel have no idea that Africans still largely believe in the idea that mental illness has a supernatural cause. This is a critical factor, because it can prevent families from seeking any type of help for afflicted family members and help establish a cycle of blame in the family that is corrosive to the patient and the patient's loved ones. To me, the idea of cultural competence is that a practitioner knows enough about a culture to know when they need help from an expert in that culture. For example, I have had limited experience with members of some different cultural groups. That experience, and what I have been taught about different cultures, provides me with enough basic knowledge to provide emergency support services. Furthermore, the nature of emergency services means that cultural issues are not the top priority; safety is. However, this changes in a long-term treatment setting; whether a disease is physical, mental, or a combination of the two, family dynamics and cultural concerns become relevant when establishing a treatment plan.
My background also makes me consider the idea of medical ethics, specifically when it is appropriate to treat a patient who is not seeking, and, in fact, may be refusing treatment. Working with a mobile response unit that responds to psychiatric emergencies, I am generally not interacting with people who are seeking help for themselves. Instead, the calls are usually initiated by friends, family members, or even strangers who notice a behavior pattern that is reflective of disturbed mental functioning. Working in this area, it is always difficult to balance the ethical norms of respecting a patient's autonomy and right to self-direction, while also preventing the patient from remaining a danger to self or others. Furthermore, ethics dictates confidentiality, but with a mentally ill population, treatment can be almost impossible without communication from others in the patient's life. As a result, I am always considering ethical values in my work, trying to mindful of what the rules dictate I must do, while also heeding what my conscience tells me I should do.
My entire background in psychiatry, psychology, and mental illness creates a constellation of personal qualities and attributes that will be useful to me as I pursue my Doctor of Nursing Practice degree. I say this because that experience helped highlight to me that what is currently known about medicine is not all that there is to know. Growing up, I was taught that clearly identifiable medical issues were the result of something supernatural. Furthermore, because of how those issues present, a supernatural explanation made sense. However, I learned that medicine could treat those problems and that there was help available for...
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