would attack the institutional laws that maintained black Americans as vastly unequal from their white counterparts. In his famous missive from legal captivity for protesting on behalf of equal rights, King articulated how it was that the Civil Rights movement could at once work to utilize laws to change institutional segregation and simultaneously resist Jim Crow laws still in effect.
Meditating on the subject, King remarked, "One may well ask: 'How can you advocate breaking some laws and obeying others?' The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that 'an unjust law is no law at all.'" (King, p. 1) Here, King provides a core legal principle of the protest movement and, in doing so, offers an ethical basis for the flight and abolitionist activities of his predecessor in Douglass.
Conclusion:
Placing these two texts into conversation with one another, we can see a direct correlation...
The milestone that the Civil Rights Movement made as concerns the property ownership is encapsulated in the Civil Rights Act of 1968 which is also more commonly referred to as the Fair Housing Act, or as CRA '68. This was as a follow-up or reaffirmation of the Civil Rights Act of 1964, discussed above. It is apparent that the Civil Rights Act of 1866 outlawed discrimination in property and housing there
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On the threshold of the Civil Rights movement, Baldwin would publish Notes of a Native Son. Though 1953's Go Tell It On The Mountain would be perhaps Baldwin's best known work, it is this explicitly referential dialogic follow-up to Wright's Native Son that would invoke some of the most compelling insights which Baldwin would have to offer on the subject of American racism. This is, indeed, a most effectively lucid examination from the perspective of a deeply
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