Cassio becomes drunk and sings, losing his true morality and true self, and losing himself in Iago's plot. Rather than confronting her husband, Desdemona sings her "Willow Song," of a dead maid to explain her sorrow and confusion over the fact she has lost her husband's love, apparently for no reason. These characters tilt at windmills of their imagination -- whether windmills of adultery like Othello, or windmills of perceived injustice like Iago.
No fiction leads to any positive ends throughout Shakespeare's tragedy. Othello first sees Desdemona as a kind of Dulcinea, an utterly pure and chaste being. Although she is no peasant girl like Quixote's Aldonza, she cannot live up to her husband's projected ideals. So she becomes a kind of whore in Othello's eyes, a prostitute worthy of death, because she is no longer 'perfect.' Their marriage is false, an imitation of a marriage, which seems more perfectly initially and then is shown to be based upon sand and fictions. Much as it is said in Don Quixote, ironically "All that you have to do is to make proper use of imitation in what you write, and the more perfect the imitation the better will your work be." Fictions and imitations, or stereotypes, are more potent than realities. It is very easy to be put under the spell of another person's fiction, if they seem to believe that fiction with enough fervor -- even the practical Sancho Panza finds himself going along with Don Quixote, against his better judgment, even when the Don's actions result in more harm than good for the people whom he is trying to save.
Not everyone is taken in by fictions in these tales in Don Quixote,...
Warrior Hero: A Stranger in a Strange Land The figure of the hero is set apart from the common herd of ordinary men by virtue of his special qualities and abilities; in some works, this separateness is literal - he is in a strange land apart from his own kin. To see how this alienation enhances the tale of the hero's conflict, The Odyssey, Beowulf and The Tragedy of Othello,
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