Barstow, Marjorie. "Oedipus Rex as the Ideal Tragic Hero of Aristotle." The Classical
Weekly, vol. 6, no. 1, 2-4, 1912. Print.
Barstow observes one of Aristotle's fundamental points in her essay, which is that "Aristotle finds the end of human endeavor to be happiness…[which proceeds] from a steady and comprehensive intellectual vision which views life steadily and distinguishes in every action the result to be gained" (2). Poetry, like Oedipus Rex, helps illustrate Aristotle's point that human happiness is dependent upon one's grasp of reality.
Dodds, E.R. "On Misunderstanding the Oedipus Rex." Greece and Rome, vol. 13, 37-
Print.
Dodds asks, "In what sense, if in any, does the Oedipus Rex attempt to justify the ways of God to man?" (37). The fact that Sophocles' work tackles the question is important evidence that drama is worthy of serious study and capable of teaching profound truths. Thus, Dodds' essay validates Aristotle's argument for the inclusion of poetry in society.
Halliwell, Stephen. Aristotle's Poetics. IL: University of Chicago Press, 1998. Print.
This source is valuable because Halliwell expands upon idea that the Poetics is a response to the central idea of Plato's Republic -- which is the erection of a good society. The Poetics does more than simply assert that poetry is a "legitimate pleasure" (2). It argues that poetry is essential for any society to be good. Poetry, Aristotle argues further, is mimetic: that is, it is first and foremost a representation of reality -- not just a lyrical statement of facts or ideas. Poetry must above all reflect reality: and it is by that reflection that the audience learns.
Halliwell, Stephen. "Pleasure, Understanding, and Emotion in Aristotle's Poetics."
Essays on Aristotle's Poetcs. Ed. By Amelie Rorty. NJ: Princeton University Press, 1992, pp. 241-260. Print.
This source helps support Halliwell's Aristotle's Poetics. In it, Halliwell argues for the importance of Aristotle's Poetics (and drama in general) less from the standpoint of catharsis and more from the fact that human nature enjoys, learns, and feels through...
Socrates is one of the most renowned philosophers of all times. His dialectic method is used in a number of ways and has vital importance in literature and deliberation. In the contemporary era, Socratic or Dialectic Method is the term that is used to point out a conversation between two or more people who might have opposing views about an issue but they come to a conclusion after trying to
Reflection on HobbesIntroductionIn �The Misery of the Natural Condition of Mankind� Hobbes begins by arguing that equality exists among men in spite of physical and intellectual differences. He states that even the weakest can conspire to kill the strongest so that the same threat to both exists for both. It is from this innate equality, Hobbes contends, that �ariseth equality of hope of our ends� (Hobbes, p. 12). The problem,
That is, Aristotle did not reject the notion of falsehood that Plato sees in mimesis and therefore in all poetry -- epic and tragic -- but instead accepts this falsehood and asserts that is not necessarily detrimental in and of itself. This is accomplished precisely by Aristotle's removal of poetics from the realm of philosophy. This move is not necessarily noticed in an explicit manner by modern scholars, many of
EDSE 600: History and Philosophy of Education / / 3.0 credits The class entitled, History and Philosophy of Education, focused on the origin of education and the "philosophical influences of modern educational theory and practice. Study of: philosophical developments in the Renaissance, Reformation, and revolutionary periods; social, cultural and ideological forces which have shaped educational policies in the United States; current debates on meeting the wide range of educational and social-emotional
This work provided an intensive discussion historical forces that were to lead to modern humanism but also succeeds in placing these aspects into the context of the larger social, historical and political milieu. . Online sources and databases proved to be a valid and often insightful recourse area for this topic. Of particular note is a concise and well-written article by Stephen Weldon entitled Secular Humanism in the United States.
Even in Catholic France, the Protestant sentiment that God's grace alone can save His fallen, human creation was evident in the humanist king, Francis I's sister, Margaret, Queen of Navarre's novel when she wrote: "We must humble ourselves, for God does not bestow his graces on men because they are noble or rich; but, according as it pleases his goodness, which regards not the appearance of persons, he chooses
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