¶ … political themes of early American politics, the major players, and issues that arose in the political arena of the time; with specific reference to Samuel Adams: Radical Puritan, by William Fowler, and Founding Brothers: The Revolutionary Generation, by Joseph Ellis. It has 4 sources.
The first part of this essay analyzes ideological, historical, personal and administrative features of the first American government, and uses these to explain the 'contradiction' existent in American national identity ever since.
The chief contributors to the 'contradiction' or 'argument' mentioned above were the ideas about government and public life that Samuel Adams gained from his Puritan heritage and then from his experiences during the revolutionary period; the major causes of the American Revolution; the "Spirit of 76" or the Whig principles; the republican ideology stated in the Declaration of Independence; the changes in the organization of government from the Articles of Confederation to the U.S. Constitution; and the politics of the 1790's [Garraty and Barnes 2000].
Samuel Adams' ideas on politics stemmed largely from his Puritan background and his experiences during the Revolutionary period. His ideas were considered by many to contain a greater rigidity and austerity than his contemporaries'. Religion was the prime base from which he formulated his ideology and executed his actions. Adams held that the money paid out for taxes could be better utilized for a state "Episcopate in America...the revenue raised in America, for ought we can tell, may be constitutionally applied towards the support of prelacy..." [Boston Gazette, April 4, 1768.]He supported the idea of investigative journalism, to inform the people of the attempts to limit their rights and freedom, and actually feel indignation towards the forces behind them.
Through his efforts to raise awareness of the causes of Revolution, Adams also identified which acts could be detrimental to the Revolution. Puritan ideology referred to the correlation of the religious idea of covenant and political economics. He examined the promise of the early settlers to the King, saying they had 'promised the King to enlarge his Dominion, on their own Charge, provided that they & their Posterity might enjoy such and such Privileges' and the taxation of the colonists was a breach of their contract and warranted the revolutionary counter measures that ensued. Adams' emphasis of this ideology based on religious conviction was not new. He simply built upon the Puritan belief that as kings establish a contract with their subject much like God established a contract with man. He further stressed that a government that was based on religious principles could be criticized for veering away from those principles but not with designs to topple it and instate it with newer principles [Fowler 1997; Ellis 2000].
His experience as a revolutionary also helped shaped his political thinking and approach to the struggle for independence. The idea of a conservative revolution suggested that action be taken to mainly restore previously contracted rights, and maintain social stability and lay the groundwork for a sounder future political system. By this method, Adams found that a great deal of bloodshed and chaos could be avoided and also that society would be afforded a better chance for social improvement, given that a contract-based society created individual change and in turn led to social change - society often reflecting the strengths and weaknesses of its members [Fowler 1997].
Samuel Adams' ideas were also influenced by the Whig principles of the day, in addition to this, Republican ideology and changes in the organization of government from the Articles of Confederation to the U.S. Constitution. The 'contradiction' or 'argument' in the national fabric, as asserted by Ellis, could be directly linked to these factors also. Firstly, the colonists' reaction to imperial pressure incited in them the desire to study the nature of power and implications of individual rights. The loyalists based their ideology on order rather than liberty, drawing mainly from historical precedent. Their revolutionary opponents on the other hand, combined constitutional, traditional and historical arguments with...
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