Didion
The seemingly elusive quality of self-respect is the subject of Joan Didion's article, "On Self-Respect." Beginning with a background anecdote about how she recovered emotionally from not making it into Phi Betta Kappa, Didion proceeds to show how she salvaged her sense of self-worth by meditating on the core components of self-respect. Basing her self-worth on tests, external measures, and memberships to clubs was like a spiritual and psychological poison. Didion concludes that one cannot build a solid core of self-respect by external measures or the judgments of others. For Joan Didion, self-respect is "that sense of one's intrinsic self-worth," which confers on the individual the power to take control over one's emotional and behavioral responses to life. Life will always be filled with uncertainties and threats. Self-respect allows the person to navigate through the tricky waters of cowardice, on the one hand, and recklessness on the other. Didion claims that self-respect primarily comes from the willingness to take risks but only in conjunction with the willingness to take personal responsibility for failure, error, and mistakes.
Self-respect is defined in part by discipline, which is "a habit of mind that can never be faked but can be developed, trained, coaxed forth." Thus, self-respect is also connected with...
Respect for Authority Linguistically, the English word "authority" is derived from the Latin auctoritas, which means advice, opinion, influence, or command. The word has a number of contextual meanings -- in politics and government it usually means power "the ability to influence," and somewhat of a claim to legitimacy; in psychology it means power over the individual; in political philosophy it means balancing freedom of action with the greater good; and
The new definition, critics contend, is nonsensical as "it would be highly unusual for any employee, even a Vice President of Human Resources, to spend more than 50% of his or her weekly time doing hiring, firing and disciplining employees" and direction forms the bulk of most supervisor's job responsibilities (RESPECT, 2009, Foster Swift). Approximately 8 million current workers would be declassified from their current supervisory status (RESPECT, 2009,
While it does not in any way excuse illegal hostile actions against non-combatants, it does illustrate that one of the purposes of having rules for war is, precisely, to avoid some of the consequences that are readily foreseeable when either side violates them. In many cases, North Vietnamese civilians were directly involved in supporting the war effort. Frequently, combatants disguised themselves by day as civilians and then attacked U.S. forces
respect for the dead. There are four references used for this paper. Today there are many ethical issues being discussed in terms of respect for the dead. It is important to examine some of these issues and the facts concerned with this subject. Mummies The burial sites of mummies are constantly being disturbed under the guise of studying the past. In 2003, German researchers disturbed a crypt of a 2,500-year-old mummy in
Respect on the Lifespan of People of All Ages Respect in relation to lifespan Historically, the life span or longevity of the human being has been the focus of the studies of anthropologists. However, in more contemporary times the field of psychology has realized the inherent impact that psychological factors have upon the lifespan of the individual. Furthermore it has been realized that various factors impact the human lifespan. Those factors
Respect and the Thought Police'": Illustrating Socrates' "Gadfly Analogy" from Plato's Apology Webster's New American Dictionary defines "gadfly" as "a person who annoys, esp. By persistent criticism" (p. 213). By that definition, Socrates' critics certainly would have considered him one. (It is easier to decide someone is a mere "gadfly," rather than an astute social critic, or a rare perceiver of truth should one feel offended by the "gadfly." )
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