¶ … Dialogues of Plato
Discuss the following three analogies, tying them in with Socrates' life and mission: a) Gadfly (from "Apology") b) Midwife (implied in Meno) c) Stingray (from Meno).
In Ancient Greece, one of the most preeminent philosophers of the society was Socrates. Unfortunately, he was also critical of the social structure of his culture and thus subject to legal consequences for his criticisms. Finally, the government put Socrates on trial, he was found guilty, and executed via poisoned drink. These three incidences, the gadfly from "Apology," the midwife in "Meno," and the stingray in "Meno" are equitable with the life and teachings of Socrates.
The "Apology" tells the story of the trail of Socrates and the various people who testify to his being a danger to the society and guilty of corrupting Athenian youth. In his defense, Socrates speaks and makes it clear that his accusers are fools and their so-called evidence all based on nothing. Yet, he is still found guilty. Through these events, he speaks to the court and compares himself to a gadfly on the hide of a horse. A gadfly seems nothing more than a pest, an irritant stinging the skin. But, Socrates says, the gadfly demand attention. He goes around the town, stinging people and buzzing in their ears, forcing them to listen to him and to heed what...
Plato -- Life and Works Plato was born in Athens circa 425 BC, just after the onset of the Peloponnesian War between Athens and Sparta. He lost his father at an early age, but through his mother's marriage to a friend of the leading statesman and general of Athens at the time, Plato became affiliated with some of the most influential circles of a city enjoying a Golden Age. The early
Plato's work is idealistic and, as such, some of the rationale behind many of the conclusions he draws on do not necessarily have a logical or practical motivation. Nevertheless, they are logically tied to most of the assumptions he makes in his work, which is why his conclusions could, ideally, be transposed into the society he had projected. The most important conclusion of his work may be that each part
It is very dark in the cave, and everything, including the face of the person next to them, is in deep shadows. It is never mentioned whether the people are happy or sad, or whether they speak to each other. It is assumed that they speak at least enough to put names to the shadows they see on the far wall. According to some, the chains that bind the
The rulers correspond with the mind/soul- just as the mind directs the body in the individual, the rulers direct the body of the state (i.e. The guardians and workers.) Part Two: Aristotle on Pride Aristotle claims that pride is not a vice, but a major moral virtue. He opens his argument by saying that the word pride itself implies gratness, and therefore a proud man is one who considers hiomself-worthy of
Socrates asked them to come forward with their thoughts if they were "still doubtful about the argument." The two proceed to make a sophisticated argument, contrary to Socrates' points, that were counterexamples to the points about the body and the soul that Socrates had been making with such eloquence. It was cross-examination, but it was also a series of new hypotheses that Cebes and Simmias presented to the philosopher
Philosophers are those most endowed to comprehend reality, therefore they ought to be granted state leadership. At the same time, people ought to realize their potential, an action which implied not only virtuosity, but also the achievement of happiness. Lucretius on the other hand argued that dedicating oneself to the pleasures of the body is nothing but a road to perdition and that it is likely to bring more pain
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