¶ … democracy and representative government central inspirations for European feminists in the 19th and early 20th centuries? Were there other issues that inspired the feminists?
Burning in the heart of each person is the desire to be free and to be recognized as a valuable part of society while at the same time receiving recognition as an individual. This desire is not trained into us by our society, because regardless of the social organization, or culture, all men and women feel this burning desire equally. The desire to be free, independent and recognized as valuable is a part of what separated men and women from animals. We are important, and our contribution to the social order is an important process by which we make carve out our own identify, and self-worth.
However, this desire for identity and recognition should not be confused with, nor forcibly molded into a desire for sameness between peoples, cultures, or genders. Those values held as important by the Chinese culture do not translate directly into the west, or vice versa. For example, in America, we hold freedom and individual expression to be of the highest value. In France, the desire is for unity under a common leadership, while the far east reinforces the power of the state, and of the extended family as an important aspect of human identify. However, regardless of culture, gender, or continent, peoples universally yearn to be free to pursue that which is important to them, and to be able to determine those priorities for themselves.
As a result to the universal yearning, when a group of people who are under oppressive control hear about a system in which all people are allowed the freedom to pursue their own identities, latent and repressed desires tend to surface. Like a hungry beggar who hears of a free banquet, when those who were oppressed under layers of traditions in the European continent, which allowed women to be little more than house wives, heard about the freedom built into the American culture, the desires to cast off the outward cultural rules and pursue their own definition of female identity surfaces, and slowly began to exert influence on the cultural marketplace.
Simone de Beauvior wrote: "Woman has always been man's dependant, of not his slave; the two sexes have never shared the world in equality. And even today woman is heavily handicapped, though her situation is beginning to change... Even when her rights are legally recognized in the abstract, long-standing custom prevents their full expression in the mores" (Sources of the Western Tradition, 2003) In the same way as the American constitution was a response to, and a reaction against the oppression created by melding church and state authority in the European continent, the rise of feminism, and the desire of feminists to through off the construct of a male dominated society was also brought influenced by the idealistic American constitution, and the centuries of male dominated society in the European cultures. If all men were created equal, then all mankind, both male and female, should be able to exercise those rights. If all men were created with the right to life, liberty, and the pursuit, then the citizens f the nation, regardless of their gender, should be able to determine those priorities for themselves, and pursue them with the full support of the law.
Unfortunately, the when social customs, long determined and dominated by men, became basis for legal precedent, women had been placed in social positions which did not honor their place in history, nor allow them to pursue their desired, dreams for freedoms. As a result, the American commitment to freedom, and success of the same became the motivation for feminists to pursuer breaking the social traditions.
Make the case either for or against appeasement of Hitler by the French and British in the second half of the 1930s.
Peace in our time... peace at what cost? Whenever decisions are made the influences which lie behind the motivations for the decisions must be examined. In the same way, the short-term and long-term repercussions of those decisions must be weighed against one another in order to identify if the motives are genuine and the results of the decisions will carry the parties involved in the direction which they mutually agree are desirable. In the early 1930's Germany was a devastated nation. Economically, and socially, Germany had been humiliated in the defeat of WWI. In addition, the entire European continent was reeling from the results of the first world War....
Democracy / Liberty Is direct democracy desirable and/or possible today? Is direct democracy desirable and/or possible today? The question is addressed first theoretically, with reference to Montesquieu's Spirit of the Laws, which actually categorizes direct democracy as one of the corruptions into which a democratic system can descend, by an insistence on too much egalitarianism. Direct democracy is considered as an ideal, which is desirable insofar as it offers a critique of
Public Administration in Brazil PUBLIC ADMINSTRATION IN BRAZIL The grassroots and rural development happen to be the main concern and responsibility of any responsive government in a political system. This because the power of political participation is significant in any developmental process of a country which has persistently eluded many people at the grassroots level. Brazil as a developing country needs to take into consideration the significant of efficient administrative responsibilities in
As far as the philosophy of Montesquieu, it is crucial to note that the principle of the checks and balances of the governmental branches was also included in the Constitution. The Framers also adopted Rousseau's idea that the power of the social contract is directly derived from the people. This is best illustrated by the introduction of the Constitution: "We the People of the United States, in Order to form
Jean-Jacques Rousseau is one of the European theorists who has been cited as an inspiration for the Founding Fathers as they wrote the U.S. Constitution and created the American form of government. In some ways, however, they were using what Rousseau wrote as a beginning point and then finding a governmental form to refute some of Rousseau's concerns for what representative government might become if not controlled. The authors of
In this encouragement, American would help to touch off something perhaps all the more miraculous given the proximity to its oppression to the European peasantry at large. First in the doctrines which would be formulated in the wake of French independence and secondly in the way that Napoleon Bonaparte would begin the spread of such doctrines to a continent driven by inequality, America's revolution could be said to have been the opening round in the deconstruction
New York: Penguin, 2007. Author of different academic studies and having an important scholar background, Nelson tries to point out the personality of the creator of "Common sense." Thus, he not only places him in the position of the politician, but also in that of the men. Nelson's perspective comes to complete Kaye's because both of them take into account, more or less, the human side of Thomas Paine, aside
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