¶ … Nature of Daoism
The principles of yang and yin pertain to universal conceptions of balance that are found in nature. Specifically, these principles denote that for every force, emotion, or manifestation within the universe, there is also an opposite force, emotion or manifestation. In fact, this concept indicates that these forces of opposition are not only desirable but also necessary within the universe because they maintain a sort of balance that is a requisite for existence itself (Li, 2014, p. 321). These principles are best understood in terms of light and darkness, which signifies the relationship between good and evil. Most importantly, however these tenets indicate that each of these opposite forces actually need one another to exist. For instance, there is no light without a darkness upon which the light can impede.
There are numerous challenges that Daoism faces in the modern world. In many ways, the modern world is predicated upon material existence. Materials items are required for material existence, and to get those material items individuals frequently must exist and labor in a way that is contrary to the Daoist principles of the way. The way is about simplicity and reducing complexity...
14). Certainly, the vast majority of people in the West have come to think about the world around them in terms of the Greek philosophical tradition, combined with some version of the Judeo-Christian-Islamic religions. For example, Freiberg (1977) reports that "Philosophical systems based on positive and dialectical logic have co-existed throughout Western history, but dialectical philosophies have become increasingly important during the last two centuries" (p. 3). This author
Lao Tze and Sun Tzu "War" Chicago citation War has been a part of the human condition since humans first stood upright thousands of years ago. Every culture and society has engaged in it, while simultaneously attempting to control and eliminate it. War destroys, injures, maims, and kills not only people but entire societies. In Chinese culture, there has been many attempts to deal with the violent aspect of humanity through philosophy.
Religious Taoism is the third objective of all Taoist followers although it entails a deep commitment into the priesthood. Priests in ancient China were more than just religious leaders -- they were the doctors, lawyers and intellects of the times as well as the individuals who could deal with evil spirits and the occult. Some things that have come from this function are ideas like Feng Shui where the
Subsequently, other Daoist sages who were influential include Yu, Shun, and Yao. The principle early Daoist text was written by unknown individuals in the 3rd century BC and based on the earlier teachings of Lao Zi. Unlike most other religions Daoism does not emphasize any specific doctrines or beliefs, instead focusing mainly on the mechanisms for teaching and sharing communal values. The most popular deity accepted by Daoists is
power of China from the Shang Dynasty to the Western Han. There are eight references used for this paper. China has seen a number of changes in terms of history and power over the years. It is interesting to examine the changing nature of the association as well as explore the relationship between history and political authority from the Shang Dynasty to the Western Han. Political Power China's history has been documented
Oral History: My Taiwanese Family Through the Generations In my Taiwanese family, one strong, connecting thread has always been the need to respect one's elders and to honor the family traditions. While in other cultures, individualism is stressed as an important value, in the Taiwanese tradition the individual is only as great as the generosity and respect he or she shows to relatives and loved ones. This is reflective of the
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