And what constitutes a 'successful' marriage or life partnership is also quite culturally relative. Jaza's culture defines stability and a lack of divorce as successful, and if these are the benchmarks of success, than traditional Mongolian society is superior. Sam and defenders of Western values, of course, would vehemently disagree and state that even if divorce is easier, and more mistakes are made in a society characterized by autonomy, this is innately 'better.' But even our own cultural critics bemoan the current state of the family, and measure its success based upon the divorce rate -- at least, if a family is poor. Daniel Patrick Moynihan, for example, in his essay "Defining Deviancy Down" automatically assumes that having a two-parent family is 'better' for children [at least, poor, minority children], as defined by certain standards of success and social factors, such as the prevalence of crime: "in 1965, having reached the conclusion that there would be a dramatic increase in single-parent families [with the change in welfare legislation], I reached the further conclusion that this would in turn lead to a dramatic increase in crime" (Moynihan 414). In his belief structure, a lack of certain measurements of success and nuclear structures constitute a 'failure' in a way that might be profoundly offensive to comfortable, middle-class single mothers of any race raising happy, well-adjusted children -- measurements of failure that might not be as evident in children from middle-class homes with a single, wealthy parent, either.
The fact that the single-parent families spoken of by Moynihan are by definition,...
CULTURAL ISSUES in four texts Cultural issues usually surface in a multicultural society like that of America's because co-existence of people from various different ethnic backgrounds can lead to undesired and unexpected conflicts. But these issues have also become important for those not living in a multicultural society because of the fact that world is rapidly turning into a global village. The closer the people of the world come, the more
Western Ethical Theories The objective of this work is to examine Western Ethical theories including teleological, deontological, natural law, and interest view and virtue ethics. The work of Bennett-Woods (2005) states that while the words 'ethics' and 'morality' are "often used interchangeably, morality is more precisely used to refer to the customs, principles of conduct and moral codes of an individual, group or society." Ethics, is also stated to be termed "moral
Rule-breakers received swift punishment. Deviation from the norm was not tolerated by law or by social convention. Just because a moral standard helps create a stable society does not mean that moral standard is just, good, or right. Finally, the use of coercion itself denotes an unnatural moral standard. It takes relatively little coercion to ensure that most people don't murder or steal. Most children internalize the types of
tomorrow / Bright before us / Like a flame. (Alain Locke, "Enter the New Negro," 1925) From the 1920's Alain Leroy Locke has been known as a prominent figure in the Harlem Renaissance. Through his writings, his actions and his education, Locke worked to educate not only White America, but also the Negro, about the beauty of the Negro heritage. He emphasized the idea that no single culture is more
Yet Ana and her family also sought the intervention of traditional doctors or curanderos. The curandero provides services that a Western doctor cannot: the cleansing ceremony referred to in the case study is a perfect example of differences in attitudes toward health care. A healing ceremony performed by a curandero is not likely to harm the infant and in fact may prove beneficial at least to the parents' and
Why Ethical Egoism is a Problematic Framework for Intelligence CI Literature Review Introduction The aim of this examination of the literature is to fill the wide gap that remains in counterintelligence research regarding an appropriate ethical standard that can guide and foster an ethical culture, as called for by Bellaby (2012) and Valentine (2016). The purpose of this review is to identify the lessons that have been learned and presented by researchers on
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