¶ … Culture that Encourages Human Rights
Americans were shocked when they learned about the abuse of prisoners at Abu Ghraib. Or were they? Certainly, the media reported shock and outrage on the part of the public to the unpleasant revelations. But the outrage, if it really existed, has certainly not been a lasting outrage. The White House response to photos of young military personnel sexually assaulting and humiliating prisoners was to imply that only a few poorly supervised bad apple MPs would do such things. President George W. Bush said: "These acts do not represent the values America stands for." However, many Americans do not abhor the treatment of those prisoners at all. In fact, they think there should be more of it. "They do it to us," is commonly heard in restaurants where ordinary people discuss current events. Republican Congressman James Inhofe of Oklahoma dismissed the whole thing by saying, "These prisoners -- they're murderers, they're terrorists ... Many of them probably have American blood on their hands." Inhofe did not apologize for his comments either, which implies he believes he speaks for a large segment of the voting population in his state that applauds such behavior.
An article in World Watch ("What a Nation Values," 2004) points out that the soldiers who were tormenting the prisoners are very young, perhaps only a year or two out of high school, and the product of public schools where playground bullying, a time-honored American institution, has escalated to horrendous proportions in recent years. A boy beating up and humiliating other boys is a tradition and "a big part of the American experience." The writer suggests that abuses at Abu Ghraib reflect what happens everyday in American schools. If the soldiers thought what they were doing was wrong, he argues, they would have tried to hide their actions; but no, they photographed themselves. In movies, TV, and video games young people have seen tens of thousands of violent acts, often performed by the good guys: "Kick ass is what a hero does," at least this is the message of violent video games which repeat narratives found everywhere else in the media, as well. The games offer an exciting and seductive portrayal of so-called real men and the opportunity to play at being this kind of a man: "Many of these texts [games] align masculinity with power, with aggression, with victory and winning, with superiority and strength -- and, of course, with violent action" (Alloway & Gilbert, 1998, p. 97). Like girls who play with Barbie and learn to be caregivers, Boys play violent video games for learning purposes and learn to be men. We live in a culture that allows such messages, distorted and destructive to manhood, to be sold to boys and young men for big profits. Media violence and the real thing are not the same, of course, but in a culture where the biggest and most lucrative industry is entertainment, media experience becomes reality. A certain kind of hardedge mentality develops. What do 10,000 civilian deaths matter? Or a few hundred blown-up buildings? If the bad guy, Saddam, goes down, all is well.
In fact, the treatment of the prisoners does reflect the values of the Bush administration. Of course, there are some Americans whose values are not in line with torture, violence, war, and the destruction of civil liberties and human rights, people like Dennis Kucinich and Marianne Williamson who are working to create a U.S. Department of Peace; religious groups like Unitarians and Quakers who believe that people need to think more than they need to believe; the Union of Concerned Scientists who keep trying to prevent America from returning to the Dark Ages; the Human Rights Watch; and the legacy of people like Martin Luther King, Jr. ("What a Nation Values," 2004). But, in general, these people are not the voting block that supports George W. Bush. People who support Bush, his values, and policies are people like Ann Coulter who wrote in the National Review that America should strike back at Muslim terrorists, "invade their countries, kill their leaders, and convert them to Christianity." The National Review reports receiving lots of e-mails in response to her article...
4). This idea has since been abandoned. The mythology of the Amazons, a matriarchy of warrior women, has been discounted as no more than a myth, one deriving from the deep-seated fear on the part of males that they might lose their power and authority. In matrilineal societies, men tend still to monopolize the rights of power. Some Chinese anthropologists believe the stories of true matriarchal societies in some
A professor of English at Waynesburg College, Roberts may have glossed over some of the raw and even vulgar remarks and actions taken by the characters. At one point a newspaper editor -- angered by the violence and killing conducted by Tony's gang of gangster beer purveyors -- blurts out, "We need to put teeth in the deportation act! These gangsters don't belong in this country" (Scarface, Hawk). Throughout the
Decentralization of Cultural Arts Funding This is an essay discussing the decentralization of cultural arts funding. Essay is written as: I am the Executive Director of a state arts agency. The state has two large urban areas with surrounding suburbs, the rest is rural. The State Legislature, in response to constituents' complaints that too many state funds are being funneled to "elite cultural institutions in the cities" is considering instituting a
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White Collar Crimes Criminality Theories A white collar crime can be simply defined as the framework that instigates immoral actions that don't always endanger lives but do harm the society in one way or another (Freidrichs, 2010). The aspects or factors that might thus be considered by white collar theories to validate a crime as a white collar crime include the following: It is defined illegal: no act if officially legal or illegal
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