Cultural Identity Essay Essay - 3931 Words

Abstract

This paper discusses all the facets and considerations inherent to a cultural identity essay. Namely, the paper describes the importance of cultural identity, the definition of cultural identity, and examples of cultural identity—both theoretical and literal examples in the world today. This paper seeks to show how one’s cultural identity is so much more than just a melee of one’s race, environment and heritage. Cultural identity is made up of so many factors and influences, both positive and negative, and both direct and covert. This paper sheds light on how one’s cultural identity manifests and how the cultural identity of two people from the same family can be slightly or tremendously different, as a result of a difference of lived experiences and preferences. Finally, this paper investigates some of the more dominant theories of cultural identity.

Titles

The Factors that Shape Cultural Identity
The Conscious and Subconscious Influences of Cultural Identity
Negotiating One’s Cultural Identity: Considerations
Family, Environment and History: Main Influences on Cultural Identity

Outline

I. Introduction

II. Body

a. Cultural identity defined

b. Cultural identity examples

c. Cultural identity theories

i. co-cultural theory

ii. cultural contract theory

iii. identity negotiation theory

iv. cultural identity and trauma

III. Conclusion

Introduction

Becoming acquainted with one’s identity is the life’s work of the individual. One’s identity is a delicate soup of childhood experiences, family life, geographical background, pop cultural influences, aspirations, talents, flaws, habits, and cultural influence. That last detail of one’s identity is perhaps the trickiest to pinpoint. The impact that one’s culture has had on one’s identity can seem nebulous. Likewise, the aspect of one’s self that is composed of one’s cultural identity can also be tricky to articulate. For example, the cultural identity of a second generation Cuban American living in Miami would likely be very distinct from a Cuban immigrant who just moved to Miami, even though they are of the same ethnic background. Thus, a variety of factors can influence and shape one’s cultural identity.

Many people wrongly assume that one’s cultural identity just has to do with one’s ethnic heritage and the customs attached to that heritage, but those aspects are just part of the equation. Instead, one’s cultural identity is a mixture of some or all of the following: geography, ethnic or racial group, religion, native country, ancestry, language or slang. What can make cultural identities more challenging to determine is the fact they do depend on the preferences of the individual. For instance, an Irish American living in Boston might have a very distinct cultural identity than an Irish American living in Omaha, Nebraska. This is largely because cultural identities are shaped based upon what people identify with and choose connect themselves to. The cultural identity of a person indicates some sort of connection with a group of ideas and actions that are representative of a larger group or heritage.

Essay Hook

Two children from the same family that grew up together in the same town could have two separate and distinct cultural identities. This concept demonstrates the malleability and certain amounts of haziness contained in one’s cultural identity.

Thesis Statement

Cultural identity is as individualized as your fingerprints and represents a series of influences, factors and decisions that shape your connection to a larger group of people.

Body

Cultural Identity Defined

One’s cultural identity refers to the aspects of one’s culture that one connects with.

For some people, they will fully embrace and mimic the cultural identity of their parents and family without question. For other people, the process of building or shaping a culture is more organic and is the result of the combined influence of environmental factors and decisions made. Regardless of how one shapes or allows one’s cultural identity to be shaped, this form of identity is largely a statement or reaction to one’s relation to a larger group or collective.

For example, a Polish-Jewish American individual might identify more with their Jewishness than their Polishness. Or it could be the exact opposite: this person might identify more strongly with their Polish background than their religion. Alternatively, they might embrace both aspects of their heritage uniformly. It all depends on the person and their background. “Cultural identity is the resultant which is processed by cultural diffusion. It is accentuated by the rigorous flow of core beliefs and practices from one generation to succeeding ones over a period of time” (Historyplex, 2018). Hence, it’s important to recognize, that one’s cultural identity could be a result of a range of factors one is exposed to in conjunction with one’s belief system regarding culture.

It is crucial to emphasize that a degree of choice does exist within cultural identity. There are numerous cases of people rejecting the cultural identity of their families or of their surrounding environments and that is an acceptable right of the individual to use at their discretion. For example, some people born to Catholic families in predominantly Catholic neighborhoods find themselves rejecting the teachings of the Catholic Church as they find those teachings in opposition to certain rights they’d like to exercise, such as the right to use birth control (Dombeck). Similarly, other Catholics have found themselves putting distance between themselves and the church, diluting it from their cultural identity because of the Catholic Church child abuse scandals of the last few decades (Dombeck).

This is a phenomenon that has manifested with people of Latin American heritages as well. Women in Mexico have condemned the misogynistic culture of the nation for decades (France24.com). When individuals of a particular region reject some of the defining cultural attributes of the area, it can cause them to shift or re-architect certain aspects of their cultural identity. Hence, there continues to be an element of choice inherent within all formed cultural identities, regardless if the choice is conscious or not.

Cultural Identity Examples

For example, an African American male from a working class Christian family growing up outside of Boston might have his cultural identity influenced by a range of factors. He might embrace his family’s religion or reject it. He might cling to his social class as a means of separating himself from the influx of wealthy out-of-state college students in Boston or seek to liberate himself from it. Similarly, he might see Boston’s troubling history of imbalanced racial politics as a reason to embrace a divisive racial viewpoint or as a reason to embrace diversity. He might connect strongly with his maleness, his masculinity and the expectations of it or seek to develop more skills and perspectives that are traditionally considered feminine.

If one examines celebrity such as the Caucasian rapper, Post Malone, one can see both an embrace of certain cultural identity factors and a rejection of others. Post Malone is of an Italian American heritage, raised in Grapevine Texas, from a middle-class family—though few of these influences are elements that have merged onto his public cultural identity as a rapper. He’s been heavily influenced by a subversive tattoo and hip-hop culture as the dominant and shaping parts of his cultural persona.

Other times a person’s job will be the dominant force in their cultural identity, as sometimes that career or profession will dominate their life and choices, from how they dress, to who they socialize with, to how they socialize. For example, in Los Angeles famous Creative Artists Agency (CAA), the label “the young Turks” was given to a quartet of junior partners there in the mid-1990s (Masters, 2016). This was because they all worked long, intensive 80-hour-weeks there, dressed in similar designer suits all the time, and socialized with one another in the off-hours. All of these young agents, Richard Lovett, Joe Rosenberg, Bryan Lourd, David O’Connor, David Lonner and Kevin Huvane had their cultural identities largely shaped in part by the entertainment industry and the demands of this profession.

Similarly the celebrity Armando “Pitbull” Perez is someone who is a global brand, but much of his cultural identity originates with his hometown (Miami) and being a Cuban American. Pitbull speaks openly about how American culture has influenced him in setting objectives and achieving his goals: “I was born in the United States—first-generation Cuban American. My family would always tell me the opportunity I had, to be part of a country that gives you freedom, gives you the opportunity to control your own destiny, and, more than anything, allows you to be whatever you want to be” (Robinson, 2016). This transformative spirit so prominent in American culture was precisely what helped to shape Pitbull’s belief that he could invent himself however he wanted. Yet, Pitbull’s music and persona has always been strongly connected to the dominant Latin culture of Miami and his Cuban-American roots, while also tapping the nerve of more general popular culture.

Another example of cultural identity would be the Oscar winning actress, Lupita Nyong’o. Nyong’o has both Kenyan and Mexican heritage, as she was born in Mexico City, but raised in Kenya by her Kenyan father and Mexican mother. Nyong’o has both the Mexican and Kenyan influences in her life and spent time growing up in both nations, though she did attend college in the United States. Thus, one could argue that the forces of Mexican, Kenyan and American cultures have helped to shape her cultural identity. One could posit that this is in part why she’s been able to so effortlessly able to play...

Sometimes this can be more complex than it sounds as certain individuals consider themselves to be members of several cultural groups at once in a manner that overlaps. Below are some of the more dominant theories of cultural identity.

Co-Cultural Theory

This theory discusses how individuals within a co-cultural collective, such as marginalized groups communicate with those in the dominant group and the ways they attempt to remove stereotypes and gain acceptance as members of the dominant group (Orbe, 1998). There are a host of methods people use in such cases: some members of the marginalized group might avoid the dominant group, forge connections, or attempt to embrace the greater diversity of the world at large. It’s important to note that Orbe’s theory is not just about the actions people engage in, but about the communicative choices people use. Orbe also discusses at length two sub-theories inherent in this co-cultural theory: standpoint theory and muted group theory.

Standpoint theory posits that minorities and women have a different perspective of the world than those who make up the dominant cultural group (Orbe, 1998). Their perspective is fuller than those in the dominant cultural group because they have no choice but to seek understanding and learn the rules of the more dominant portion of society (Orbe, 1998). The dominant cultural group does not have to seek understanding of women or minority groups, because it’s not necessary and often not in their best interest (Orbe, 1998).

In a similar fashion, muted group theory is a subset of co-cultural theory that asserts that women and minorities are groups that are silenced. This is largely as a result of the power of the dominant group: the members of the dominant group are often the ones writing dictionaries, being lauded for their accomplishments, and controlling the media through film and television (Orbe, 1998). Members of the dominant culture (who are often men) often systematically devalue members of the muted group, and often deride their methods of communication, calling it weak or nagging (Orbe, 1998). Often when members of the minority culture or women attempt to participate in the dominant culture they are still rejected (Orbe, 1998).

Thus, women and minority members must find ways to assert themselves often by creating new vocabulary for the often hostile experiences they have to encounter in their world (Orbe, 1998). For example, terms such as “mansplanation” or “mansplaining” are representative of the condescension that women and minorities have to deal with. However, these terms are not always so light-hearted; “date-rape” is a term that had to be invented by women and minorities in order to label and categorize an aspect of their experience with the dominant cultural group (Orbe, 1998).

Cultural Contract Theory

Ronald L. Jackson II created this theory in 2002 as a means of highlighting the continuous dialogue about the negotiation of identity (Littlejohn & Foss, 2009). Jackson leans upon the metaphor of buying a home and how one’s preferences in that regard often manifest as extensions of one’s culture. Jackson posited that when one engages with strangers, there’s an expectation that one is supposed to behave in a specific way. It is in these types of interactions that one’s communication styles, habits, values and mental constructs manifest and are revealed (Littlejohn & Foss, 2009).

Hence, when two people interact, they still have to engage in some sort of coordination, through a conscious or subconscious understanding of culture (Littlejohn & Foss, 2009). Jackson makes the argument that daily communication also contains “small print” that reveals some of the more covert or nebulous aspects of a relationship as part of the overall contract (Littlejohn & Foss, 2009). Hence, there needs to be a certain amount of identity negotiation which can help to reveal what this “small print” contains, such as hidden motives, hidden insecurities or misunderstandings (Littlejohn & Foss, 2009). Conclusively, it is understandable that all these aspects can cause misunderstandings, complexities, and challenges when interactions of gender, ethnicity, race, religion and class occur (Littlejohn &Foss, 2009).

Identity Negotiation Theory

Identity Negotiation Theory (INT) suggests that all the various facets of a person’s identity (culture, ethnicity, religion, class, gender, profession, sexual orientation) are founded within a certain level of self-reflection and other social construction engagements (Ting-Toomey, 2015). “According to social identity theory, social (or socio-cultural) identities can include ethnic membership identity, social class identity, to family role issues, and personal identities can include any unique attributes that we associate with our individuated self in comparison to those of others. Thus, each individual's composite identity has group membership, relational role, and individual self-reflexive implications” (Ting-Toomey, 2015).

Thus, one can conclude that the average person gathers their composite identity via a particular socio-cultural conditioning method, their own lived experiences, and the repeated experiences among members of a group or between people (Ting-Toomey, 2015). The aspect of negotiation within INT suggests that the verbal and nonverbal forms of communication among individuals are all the factors that further solidify, elevate, or weaken the identity images of the participants, either their personal ones or their socio-cultural group ones (Ting-Toomey, 2015).

Culture and Trauma

Certain theories of cultural identity give it extreme power and agency, suggesting that it even has the power to help people heal from the traumas of colonization, slavery and other nightmarish injustices. Scholars like Taylor and Usborn suggest that cultural identity is vital for psychological well-being and in the construction of one’s personal identity (2010). These scholars help to shed light on how a strong cultural identity can help in the healing and well-being of people who have had to endure collective trauma (Taylor & Usborn, 2010). That is a highly significant and very powerful aspect of cultural identity (Taylor & Usborn, 2010). These researchers mention the colonization of native peoples, the enslavement of African Americans as two incidences that fostered a substantial disruption and alteration to the collective cultural identities of these groups, along with unfathomable personal trauma and pain (2010). They even cite the tensions and static between the Israelis and Palestinians as responsible for causing an interruption of one another’s cultural identities, in lasting and dramatic ways, dependent on how the conflict manifests (Taylor & Usborn, 2010).

Environmental Influence and Cultural Identity

The environment cannot help but have a strong influence on culture and cultural identity, as the environment and the culture overlap, intermingle, and co-construct one another. Culture influences the environment, and the environment influences the culture. For example, the influence can be as broad as how people in urban areas of America often have more liberal political perspectives and use those viewpoints as a construct of their cultural identity. One can break this down as a manifestation of the environment impacting the culture: one lives in a diverse area where people of different ethnicities, religions, and sexual orientations closely intermingle regularly. This close intermingling can illuminate the importance of protecting the rights and equality of all, thus promoting more liberal values within the individual. Similarly, someone from a more violent inner city neighborhood that is riddled with gang violence and comparable discord might find himself or herself turning to violence to solve conflicts with others, or seeking firearm ownership as a means of protection. These tendencies reflect an influence of one’s environment on the choices and beliefs of the individual—two factors which make up one’s cultural identity.

Conclusion

The construction of one’s cultural identity and the factors that shape it is a rich and fascinating subject. The cultural identity of the individual is an intermingling of ethnicity, race, gender, environment, social class, parental influence and even popular culture in some cases. Two people from the exact same family can have slightly different or wildly different cultural identities because there is an element of choice inherent in the creation of one’s cultural identity. One’s cultural identity is influenced by so many factors, including the period of years before one was even born. As this paper has alluded, the centuries of heinous slavery and segregation in America has had an influence on African Americans today, even if they never directly experienced either of those things. There is an element of one’s cultural identity that is selected or a rejected based on one’s heritage or immediate environment. Sometimes the amount of choice is obvious, and other times it is almost imperceptible or even subconscious. Regardless of all the forces that shape one’s cultural identity, it is still worthwhile to foster an awareness of how they have affected one, so that one might be more mindful of the elements that have wielded influence.

Resources

Dombeck, M. (n.d.). Cultural Identity - Psychological Self-Tools - Online Self-Help Book. Retrieved from https://www.centersite.net/poc/view_doc.php?type=doc&id=9700&cn=353

France24. (2016, November 23). Mexican women lay bare the country's violent macho culture. Retrieved from http://observers.france24.com/en/20161123-mexico-women-lay-bare-mexico-violent-macho-culture-misogyny

Historyplex. (2018, March 19). The Doctrine of Cultural Identity Explained With Examples. Retrieved from https://historyplex.com/cultural-identity-explained-with-examples

Littlejohn, S. W., & Foss, K. A. (2011). Encyclopedia of communication theory. Los Angeles, CA: Sage.

Masters, K. (2016, August 25). Kim Masters: How I Came Up With CAA's 'Young Turks' Label. Retrieved from https://www.hollywoodreporter.com/news/kim-masters-how-i-came-922265

Orbe, M. P. (1998). Constructing co-cultural theory: An explication of culture, power, and communication. Sage.

Robinson, L. (2016, July 11). How Pitbull Went from Miami Street Rapper to Global Brand Ambassador. Retrieved from https://www.vanityfair.com/culture/2016/07/pitbull-miami-rapper-global-brand-ambassador

Ting-Toomey, S. (2017). Identity Negotiation Theory and Mindfulness Practice. Oxford Research Encyclopedia of Communication. doi:10.1093/acrefore/9780190228613.013.489

Closing

After reading this cultural identity essay, you hopefully have a better understanding of the factors that shape this type of identity. Individuals can exert a certain level of control over their cultural identity to some extents, but there are many aspects of their cultural identity that they can’t quite command or adjust (like their gender or their race). This essay has also attempted to demonstrate that there are ways one’s cultural identity has been molded through various external forces that one might be oblivious to. Regardless, if you find yourself stuck or unsure when crafting such an essay, don’t hesitate to reach out. Our writers have completed thousands of cultural identity essays and are well-acquainted with what teachers are looking for. We are always happy to offer feedback on what you’ve already written or guidance on the direction your writing is headed.