Cultural Diversity and Ethical Relativism
Europe and the United States are cultures where issues of sex and sexuality can be discussed freely and openly in the course of the day. Evidently, carrying out research on sex and sexuality may be easier or hard. In other cultures such as the African, discussing issues related to sex and sexuality is a taboo. These topics have been prohibited among women or youth. For this reason, researchers must exercise caution when conducting studies on these topics in countries where they are a taboo. For example, in the African culture, homosexuality is a taboo punishable by physical chastisement, social isolation, and even death in some cultures (Bond, 2004).
A researcher conducting a study about homosexuality in these cultures is subject to these repercussions. These punishments are aimed at prohibiting the generation of useful details regarding homosexuality in those nations. In addition, researchers are likely to have trouble because most subjects will not be willing to participate in such studies. This is because they fear for their lives and...
Diversity Education The American workplace has become increasingly diverse, a reflection of the American urban environment. Diversity training serves a few different purposes in organizations. The first is that it promotes an atmosphere of tolerance in the company, but many scholars have also made a business case for diversity. Some earlier writings on the subject outlined that diversity training helps to resolve internal conflict, improve communication flows within the company, align
Ethical Subjectivsim Ethical subjectivism Ethical subjectivism could also be called 'relativism,' or the notion that there is no external, objective moral authority. We as humans create our ethical norms, and ethics are culturally contextual. Ethical subjectivism stands in contrast to objectivism, which holds that there are objective moral standards by which all moral actions should be judged. "Moral statements are made true or false by the attitudes and/or conventions of the observers,
The Vietnam War was a turning point in the Army's growing realization that senior military leaders, and not just political leaders, had a responsibility to be able to speak to soldiers, to the American people, and to the press about ethical issues. The Professionalism Study of 1970, examined institutional systems and requirements for success in the Army, attitudes and values of senior officers, and tasks for the 1970s. One of
And in fact, a study of the textual scriptures will actually reveal a number of ways in which the Quran had come to break new ground in the establishment of social protection for women within the context of said family roles. The evidence to defend this perspective is couched in a cultural and textual understanding alien to most Western critics of the lifestyle. Abu-Lughod determines to "argue that rather
Western Ethical Theories The objective of this work is to examine Western Ethical theories including teleological, deontological, natural law, and interest view and virtue ethics. The work of Bennett-Woods (2005) states that while the words 'ethics' and 'morality' are "often used interchangeably, morality is more precisely used to refer to the customs, principles of conduct and moral codes of an individual, group or society." Ethics, is also stated to be termed "moral
Such differences may lead us to question whether there are any universal moral principles or whether morality is merely a matter of "cultural taste" (Velasquez, Andre, Shanks and Meyer: 1). If there is no transcendent ethical or moral standard, then cultural relativists argue that culture becomes the ethical norm for determining whether an action is right or wrong. This ethical system is known as cultural relativism. Cultural relativism is the
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