.. It is a perspective which, at least as far as the First Crusade is concerned, needs to be rejected.
Bull, 1999, p. 16/17)
The Crusades
The first crusade was initiated when Alexis I, the leader of the Byzantine Empire asked Pope Urban II for help in defending his territory against the Seljuk Turks. The religious aspect of this request was that Alexis claimed that the Eastern Christians were suffering as a result of Islamic rule. Another aspect was the danger that Christians pilgrims faced. In this regard it should be remembered that places such as the tomb of the apostle Saint James were sacred and important for pilgrims. Of course, Jerusalem and Palestine were favored pilgrimage destinations due to their proximity to Christian history. However, "...with the defeat of the Byzantines by the Seljuks at Manzikert in 1701, Asia Minor became a dangerous place indeed. " (Corrick, James. 1995. p. 67)
The First Crusade was also seen by Pope Urban II as furthering the Christian cause as a way of reuniting the Western and Eastern Christian Churches. There was dissatisfaction among the Church leaders at this division and there was a deeply felt need to unite and consolidate Christendom. Pope Urban II therefore called a Crusade to return Jerusalem and Palestine to Christian control.
The religious context of the first Crusade was also underlined by the fact that, "The Pope promised those who went on the crusade that if they were killed, their sins would be pardoned, and they would be heaven - bound. If they survived they would share in the wealth of Muslim Middle East." (Corrick, James. 1995. p. 67)
The First Crusade proved to be successful in terms of the desires of the Papacy. A combined grouping of various armies, numbering about thirty-thousand men, assembled in Asia Minor.
The Crusaders beat the Turks on 1097 and succeeded in capturing Nicea, the capital of Turkish Asia Minor. In 1099 the Crusaders took control of Jerusalem. (Corrick, James. 1995. p. 67)
After the First Crusade a number of Christian states were established along the Mediterranean Sea. However there was disagreements between the different rulers of the states and they could not provide a unified front against the Muslims. As a result these states was attacked and defeated by the Muslim forces.
The Second Crusade occurred when Edessa was conquered by the Muslims in 1144. This Crusade was headed by the French King Louis VII as well as the Holy Roman Emperor Conrad III. (Corrick, James. 1995. p. 67)
However due to a lack of cooperation between the French and Germans, this Crusade failed and they were defeated by the Turks.
The Third Crusade was initiated by the conquering of Jerusalem by the Muslim leader Saladin. Saladin had created a unified Muslim state from Egypt, Syria and other areas of the Middle East. The Third Crusade was therefore begun in reaction to this event. The Crusade did not however manage to liberate Jerusalem, although it did have other minor successes; the city of Acre northeast of Jerusalem was conquered by the Crusaders.
There were five more Crusades that were undertaken. These Crusades were however influenced to a large extent by growing political dissention and strife, as well as other negative undercurrents in Europe. There was also as general disillusionment with the wars after the failure of the Second Crusade.
The Fourth Crusade actuality took place in Europe and was directed at Constantinople. The First Crusade had provided the model for the subsequent Crusades. The general pattern that was followed was that of a holy war which was promoted and sanctified by the Papacy against the Muslims, who were seen as dividing and retarding the growth of Christianity.
There are also interpretations of the later Crusades, which suggest that political and other issues came to dominate the motivations of these Crusades. One view is that the Fourth Crusade had, to a certain extent, lost the initial religious motivations and become more aligned to a search for power and political conquest. Some scholars see the Fourth Crusade as "perverted." "To many, the Fourth Crusade is the classic case of how perverted the crusades were. Not only was this crusade not directed towards Jerusalem, it was not even directed against the Muslims. And in the end, the crusaders gained land, not religious glory. " (Haas, L. 2001. p. 881)
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