Adult students may have more formed personality traits and a greater wealth of life experiences, but they are still capable of change and growth like younger students.
Furthermore, adults are often more willing partners in the learning process and better-equipped to engage in self-directed learning to realize a goal. Educators themselves are on a learning journey and "if educators see self-directed learning as the goal of their work with learners but not themselves, there is a discrepancy in their perspective."
Cranton offers practical suggestions to the educator so he or she can become a transformative teacher, as well as engage in transformative education of the self. Keeping a journal, writing down one's philosophy of practice, contrasting one's philosophy with other educators, and viewing one's self in action on video are help the teacher to continually assess and transform his or her methods and attitude.
This enables teachers to continually take inventory of their assumptions, assumptions they might not be otherwise aware of, just as Tim was unaware of the fact that he viewed certain scientific concepts to be self-evident -- an attitude that was borne out in his attitude and manner towards his less confident, newer students.
The stakes, Cranton states in no uncertain terms, are high for educators. Through using transformative processes in the classroom, and upon themselves when engaged in their own learning, they can enact real change. Ultimately, the goal of transformative learning is to change society, one learner at a time. "Increased participation in social reform of various kinds is a goal of educator development."
By seeking to educate adults, concrete change in the world can be achieved. While the young are often the focus of most calls to transform the world through education, adults must add to their skills and scope...
They are also learning new ideologies that transform their perspectives and broaden their viewpoints to gain a greater sense of understanding and awareness of the values of their jobs and how they subsequently change them as people -- which is the very essence of transformative learning. The proclivity for those who are in increasingly higher levels of education, particularly those in graduate school as opposed to undergraduate school to demonstrate
Accordingly, the approach taken to academics will center on the refinement of more generally applicable skill sets such as interpersonal communication, team orientation and learning through practical usage of emergent skills. Accordingly, Moore points to instances of interdisciplinary learning as the manifestation of this set of values which is increasingly seen as essential to yielding the best results from one's higher education. Accordingly, Moore indicates that "new models of
He attempts to show that this concept has emerged and is slowly developing in adult education to an extent that it has attracted both researchers and practitioners in the field. Actually, the author's main goal is to provide better understanding of the complexity of transformative learning through summarizing its main theoretical views in the field of adult learning. Generally, there are several adult learning theories that basically provide insights and
Transformative Learning in Adults Adult learners desire more than just knowledge and resist academic teachings strategies such as notes memorization and examinations. They desire something more than just what is offered in the classrooms- the learning goes beyond content knowledge acquisition, or learning equations, learning historical facts and data. It is a desirable process for adults to learn to think for themselves, through true emancipation from sometimes mindless or unquestioning acceptance
Abdelsayed, L. M., Bustrum, J. M., Tisdale, T. C., Reimer, K. S., & Camp, C. A. (2013). The impact of personality on God image, religious coping, and religious motivation among Coptic Orthodox priests. Mental Health, Religion & Culture, 16(2), 155-172. doi:10.1080/13674676.2011.652604 The authors of this article show how intrinsic motivation is linked to personality characteristics among priests in the Coptic Orthodox tradition. Using a sample of 75 Orthodox priests, all of
learning can be categorized into three distinct groups: behaviorism, cognitivism, and constructivism. Behaviorism refers to the student's interaction with the environment and focuses on the external aspects of learning and on that which encourages learning such as positive reinforcement on the one hand and punishment on the toehr. Cogntivism, on the other hand, focuses on attitudes, motivation, and ideas and refers to the brain's interaction with the academic environment
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