Introduction
As a future counselor, the area of discomfort with sexuality that would be problematic for me is the issue of child molestation/rape. For me, I regard molestation and rape as equal to murder, because it is such a violation of the person’s self and identity—and though the person’s life may not be taken in the physical sense, the trauma that the victim experiences can be quite substantial and this can harm a person indefinitely especially if no help is obtained. However, as a counselor I would not feel comfortable supplying that help or giving the right intervention because of the severity of my feelings with regard to this issue. I become completely overwhelmed by the thought of sexual abuse—so much so that it paralyzes me and makes me unable to communicate in an effective manner.
My discomfort stems from multiple reasons—personal, professional, cultural, social, and spiritual places that I will attempt to explain in the self-reflective essay. I will begin by explaining my personal reasons for why I feel that counseling in this area would be especially uncomfortable for me. Then I will discuss my professional reasons, followed by the cultural and spiritual reasons I have for why I my comfort level for counseling sexual abusers and victims would be very low.
Personal Reasons
One personal example of what I mean can be seen in a relationship that I am currently in. I have been seeing a beautiful woman for about half a year. We very much enjoyed each other’s company—but one day she told me that she had been molested by her mother’s boyfriend when she was just a teenager. They tried to press charges against him, but nothing ever came of it. My girlfriend never received treatment or counseling for the trauma I assume she experienced. This bothered me deeply and I have been unable to be sexually active with her ever since she told me this story. I keep thinking that she is almost certainly in need of counseling—yet I am unable to effectively communicate this to her. In fact, I now have trouble communicating any of my feelings to her and I make up excuses as to why I cannot achieve an erection with her when she wants to engage in sexual activity. This example shows the extent to which I am bothered and deeply troubled by thoughts of molestation and rape. I am physically overcome by these thoughts and know that I would never be able to counsel a person who was in need of therapy for these issues.
I would also never be able to counsel someone who committed rape or child molestation because of the physical revulsion I feel for these acts. They would be beyond me and my ability to help. I simply would not know what to do or what to say to help them in their condition as my personal feelings on these issues are so strong: they would interfere with my ability to be a professional. That is why this area of discomfort is one that I would have to address.
Could I ever get to a position where I would feel comfortable giving counseling to a rapist or molester or to a victim of molestation or rape? That is hard to say—but in the place where I am currently, I would have to say that the answer is no. For me, growing up I always viewed the human body as sacred and anyone who should violate it in any way was, to me, a monster. Whether that person sought to kill the body or to use it for his own abusive pleasure—in either case, that individual stopped being a human in my mind and had become something else entirely—an animal, a demon, a monster—anything but certainly not human.
How then do you counsel a monster? How do you counsel an animal who has acted insensibly and without sensitivity to the personhood of others? In the act of counseling there is the assumption that the person being counseled has a willingness to listen, to be open, to express the needs of the inner humanity. Yet for a person who has been sexually abused, or for the person who has sexually abused others, the aura of the monster hangs heavily in the air. It may be possible for me to counsel at some point a victim of sexual abuse, as the victim is not really the monster but...
Other determining factors influencing long-term affects of abuse to a child include: Whether the child's mother is supportive and child can confide in her. Whether the child's experiences success at school Whether the child has nurturing relationships with peers. (Ibid.) Childhood intimacy problems and sexual abuse, interacting with family background, contribute the child's developing self-esteem and sense or "world" mastery being disrupted. These deficits, in turn, increase the probability of a child experiencing
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