Cottingham and Adams on Faith as a Virtue
Faith as a Virtue
There is presently much controversy regarding the difference between theists and atheists, as the masses have a limited understanding of each of these groups. Naturalists are particularly important in this situation, as they concentrate on performing an in-depth analysis of things before being able to express an opinion regarding these respective things. The scientific community is generally inclined to refute concepts related to a supernatural force controlling the universe and it emphasizing the importance of evidence when considering things that ideas should accept as being valid. In contrast, religious people believe that faith is actually the result of sufficient evidence that has been gathered through the years and that materialized in emotions felt by believers and in traditions that they uphold.
Theists are typically inclined to believe that atheists are unable to appreciate life to its full potential because they do not understand how it works and the fact that many of the things that they consider that they are entitled to are actually privileges. From an atheist point-of-view, one's life can only be exploited to the fullest if the respective individual acknowledges the importance of everything that happens around him or her and only accepts ideas that can be verified. Theists believe that the simplest of things are actually more complex that they might seem and that one does not simply understand something as a result of being familiar with the material properties that the respective concept has. They emphasize the fact that something as simple as a meal needs to be appreciated because of its spiritual nature. Theism promotes the belief that a person can only understand the concept of eating if he or she employs a spiritual analysis concerning the practice. Naturalism apparently provides a great deal of benefits to individuals, but it cannot provide them with the whole experience regarding life and living as a spiritual individual. Theists believe that it would be irresponsible for them to deny the importance of practices that seem trivial and that are actually some of the most important actions that they can possibly perform (Cottingham 416).
According to Cottingham, it is very probable that naturalists can attempt to understand more regarding the true value of particular acts that they perform. He considers that they are able to understand the importance of something as trivial as a meal and are likely to be thankful for the fact that they have access to resources. However, he also believes that they are not going to understand the full complexity of a meal as long as they maintain their beliefs. "It is not that such views are devoid of value, or that it would be pointless to utter them, but that their thinness, their lack of the power and resonance given by a rich interpretative context, means they cannot capture a great deal of what is valuable in their theistic analogues" (Cottingham 416). Atheists can perform an intellectual and affective analysis in their attempt to assess the importance of a particular practice, but the results that they are going to get from the endeavor are unlikely to provide them with a complete understanding of the respective practice. In spite of their dedication to appreciate the full set of values belonging to a certain concept, their thinking and the fact that they are unwilling to believe in a divine force makes it impossible for them to appreciate the value of having faith.
Cottingham considers that "the theistic look offers to its adherents a complex interpretative framework for human life, a framework within which intuitively precious virtues find a secure place" (Cottingham 410-411). Tradition makes it possible for theists to adopt a moral lifestyle that would be very difficult to take on by an atheist. It is not necessarily that theists live in a whole different world as a result of their beliefs, as they are actually taught to employ an attitude that combines humbleness and hope with the purpose of experiencing life to its full potential. Cottingham wants his readers to understand that being a believer does not mean that one is excused from being subjected to all the suffering present on earth, as it simply means that the respective individual will accept his or her fate more honorably than an atheist. Believers apparently endure easier in comparison to atheists, as they know that the experiences that they are subjected to are a part of...
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