Appiah concluded by remarking that, 'it is a pallid version of cosmopolitanism that barely deserves the name, and if we can excuse ourselves because others are shirking their responsibilities, we are barely principled' (Anthony, 2006).
Assessment of Theories
The contemporary political theorists considered cosmopolitanism as 'citizenship of the world, which is a critique of ordinary theories of political obligation, with their tendency to focus on our duties to fellow citizens, not to people elsewhere' (Patrick, 2005). The consequence of the cosmopolitanism is expected to be 'single world government with corresponding global citizenship' (Patrick, 2005). Surprisingly such aspirations have not discussed by the serious circles. The modified and renewed version of the cosmopolitanism includes 'everyone in the world in a single global web of mutual obligations' (Ulrich, 2006). However the reservations and criticism mounted against cosmopolitanism is relevant to the negligence of the 'obligations of reciprocity'; there has been consensus on the fact that the society has 'obligations to give benefits in return for benefits received'. The issue commonly observed by the society at large is relevant to the psychological possibility based upon the desirability claims, 'the elimination of a special motivating attachment to fellow-citizens is not possible, but the elimination of special motivating attachments to fellow-citizens is expected to develop 'certain desirable form of political life impossible'. In this context, the cosmopolitan has revealed two broad options i.e. 'the viability of politics as usual depends not upon certain beliefs that fellow-citizens deserve more of one's service, but upon commitments to the polity itself' (Patrick, 2005), therefore if the possibility of the strictly cosmopolitan is possible then 'a commitment to a universal set of principles embodied in a particular political constitution and a particular set of political institutions' (Patrick, 2005) is engaged. The practicability of such desirable politics has the potential to disarm the anti-cosmopolitan, provided that the denial of the form of political life is practical, and for this purposes the...
Another section of capitalism needing more study according to scholars in general is; how the Constitution relates to all citizens as a whole in regards to traditions, values and such. Cosmopolitans seek to bridge this gap and then promote it on a larger world scale. Liberalism Liberalism is not as tolerant of the world community as many people would be lead to believe. Liberalist view themselves more along the lines of referees
EDSE 600: History and Philosophy of Education / / 3.0 credits The class entitled, History and Philosophy of Education, focused on the origin of education and the "philosophical influences of modern educational theory and practice. Study of: philosophical developments in the Renaissance, Reformation, and revolutionary periods; social, cultural and ideological forces which have shaped educational policies in the United States; current debates on meeting the wide range of educational and social-emotional
Winter avers that it begins with reconciliation with God. To atone, one has to rebuild the relationship with God. This relationship has to be built on love, necessarily. And how does recompense for sin plays into all of this? By asking for forgiveness and recognizing the sin. Winter provides several examples from the gospels which leave no doubt about the recognition of wrongdoing and asking forgiveness. One example (of
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.. celebrating Mass, hearing confessions, teaching theology, preaching, giving spiritual direction, directing the Spiritual Exercises, nursing the victims of plagues, championing the socially deprived..." (History of Jesuits, 2006) The identifying feature of the Society of Jesus was its: total availability for mission...members would be ready to go anywhere in the world, at whatever cost to themselves to undertake whatever ministry was required. Instead of living in stable monastic communities, they would
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