Postmodernism and Pluralism
Pluralism and postmodernism revolve around the concept of truth, towards which many people are skeptical today. The field of epistemology has undergone a myriad of changes over the centuries, and there is a growing consensus that the concept of truth has not only become archaic, but also irrelevant. This trend, experts believe, depicts a shift from modernism to postmodernism, where people pursue knowledge in a radically differently way. The concept of plurality arises from postmodernism, and will be used to analyze the stand of the Mormon Church on controversial global issues later on in this text.
Modernism: dates back to the renaissance period and is characterized by the conviction that humans must discover the secrets of nature as this is the only way they can exercise power over it (Brantley n. pag.). A modern mind attaches more importance to reason than it does to God's documented writings that lack tangible proof. To this end, a modern mind is characterized by certain beliefs, including; i) that humankind are not just receptors of knowledge from God; rather they determine knowledge themselves based on what they consider true by sense of reason, ii) that knowledge is universally applicable and reasonably certain,...
Postmodernism, either with or without the hyphen, has become a one of the most talked about concepts in the last decades. Postmodern is one of the most utilized terms these days, so defining it could prove useful: In a literal sense it means that which comes after the modern, and this is how the term is generally used. One of the most important issues is to correctly evaluate the diversity
women artists," feminists have reflexively responded by trying to find great women artists from the past who were undiscovered or to emphasize little-regarded female artists from past artistic movements dominated by men. However, this can create the impression of feminists being 'desperate' to find examples of female greatness and over-inflating the reputation of relatively minor artists. Other feminist art historians have criticized the notion of what constitutes 'greatness' as
The Marxist view views the postmodern as the culture of late Capitalism (Jameson), which in turn is not "epochal" or unique but is essentially an outgrowth of Capitalistic politics and economics. This is in contrast to the more positive appraisals of postmodernism by other theorists like Hebdige; who envisages a reduction of class consciousness and other positive outcomes of the postmodern mode of thought. Baudrillard's view is also considered, which tends
Great Awakening: The Beginning of Evangelicalism The evangelicals started a new movement in the 1950s called new evangelicalism with a basis on human experiences that downplayed the role of doctrine and turned back on external church relations which in a way made it hard to differentiate evangelicalism from the mainstream Christendom. This movement has experienced several transformations since the Reformation from pietistic evangelism, fundamentalist evangelism, and classic evangelism to the
Globalization of Hybrid Cultures Argentine Nestor Garcia Canclini, in his book, "Globalization of Hybrid Cultures," presents a culture made up of surviving traditions and incoming modernity, particularly in Latin America, where he was born. Viewing the quaint merger at a pluralistic perspective, he asserts that pluralism is indispensable in dealing with Latin America, that is, in considering its "contradictory and unequal components" of modernization, which are emancipation, expansion, renovation and democratization
This work provided an intensive discussion historical forces that were to lead to modern humanism but also succeeds in placing these aspects into the context of the larger social, historical and political milieu. . Online sources and databases proved to be a valid and often insightful recourse area for this topic. Of particular note is a concise and well-written article by Stephen Weldon entitled Secular Humanism in the United States.
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