Life and Death and Freud and Nietzsche
What are the similarities between Plato's concept of life after death and the early Christian concept of life after death? How did later Christians combine these concepts? What is the evidence that Jesus came back to life after execution?
Plato is often considered as one of the greatest philosophers who ever lived. He wrote about the concepts of justice and social order, of moral right and wrong, and about the dichotomy of life and death. Throughout a person's life they are inexorably moving ever closer to their own demise. It is inevitable and yet people are terrified of this event even though it is as natural a part of living as is breathing or the beating of your heart. In one piece, Plato expresses his beliefs on the immortality of the soul (Peterson 214). He explains this in different ways, first of which is the "cyclical argument" which is that since the human body is mortal and can perish, then the soul must be a formal opposite. Just like matter cannot be either created or destroyed, only changed, so too the human soul cannot either begin or end; it simply changes forms. The second argument is the "theory of recollection" which states that at the moment of birth, people already have some knowledge, such as how to breath and how to cry and how to relate to mother and father. The only logical reason for this prenatal knowledge is if the soul is older than the physical body and has already been through a life before. Thirdly, he argues that there are two types of things which exist: the tangible and seeable components of the world and the more ethereal, invisible aspects. Just because they are not visible, does not mean that these things do not exist. The final argument in favor of the presence of the soul is that it participates in the life process. Since to exist, something must be temporary and something infinite, it is only logical that the soul not only exists, but it also eternal. The soul cannot die. Therefore, man cannot really die. His body may perish, but the soul continues on into the next plane of existence. If the soul is immortal, then this part of man is also immortal. Philosophers,...
Life: Purpose The meaning for life has illusively evaded humans for centuries. Theories abound, yet the hunger remains as mankind seeks to identify a purpose for their existence. The question of our purpose is often unknowingly based on two other unanswered queries. While some seems to construct on a meaning of life from their accomplishments, basing personal value, purpose, meaning on what he or she builds to leave behind after
Life It is important to acquire goodness in order to understand the meaning and purpose of life. Distressed and hopeless people do not consider or think about the meaning of life. For them, the meaning of life becomes inappropriate when their existence is at stake and when their life is a mixture of worries and perplexities. On the other hand, people who are not desperate mull over the meaning of life.
Heidiegger Camus Martin Heidegger's "Being and Time" addresses both of these complex philosophical concepts, being and time. Being means existence, or the fact that something can exist. Heidegger approaches the concept of being from multiple perspectives. Being is the quality of existence, or the fact that something exists. Does this mean the opposite of Being is Nothingness? What does Heidegger say about anti-matter? Heidegger also probes the force that causes a
Alfred Adler was one of the first supporters of Sigmund Freud's theories of psychoanalysis in Vienna in the eraly-20th Century, although the two psychiatrists had a particularly harsh falling out in 1911 and never reconciled. Adler's basic theories were so distinctive from Freud's that any attempt to combine them would have been impossible, given that he denied the existence of the id, ego and superego. In general, Adler minimized the
Existentialism: A History Existentialism is a philosophical school of thought that addresses the "problem of being" (Stanford Encyclopedia, 2010). Existentialist questions involve the nature of man in relation to the universe, the subjective nature of "I" versus the objective "we," the creation and measure of meaning in a world with no intrinsic meaning, standards of morality in the absence of Divine Law (God), and the creation and measure of success in
Human Beings Make Sense of Things In the early-1900s, Edmund Husserl sought to provide psychology with a truly scientific basis, not by copying the physical sciences but through the description of conscious experiences. This would be a truly humanistic psychology, grounded in human life and experience rather than materialistic and mechanistic theories like functionalism and behaviorism. Karl Jaspers called for a psychology that would describe phenomena such as "hallucinations, delusions,
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