According to Steinberg, PET studies of vegetative patients have indicated "that the primary sensory cortices respond to pain and sounds, but that higher-order associative cortices do not. For minimally and fully conscious people, in contrast, sounds activate associative areas as well" (18).
A study of minimally conscious patients exposed patients to recorded narratives. Similar brain activity was found in both healthy control subjects and the patients. However, when the recording was played backwards, only the healthy controls' cortices were activated, indicating that only fully conscious brains are engaged by ambiguous stimuli.
Figure 1:
Source: Steinberg 17)
Leviton concurs with Davis and Gimenez's work. Arousal is surmised to be linked with cognition. but, he cites Plum and Posner as noting that the limits of consciousness are difficult to define quantitatively and satisfactorily. Self-awareness is inferred by appearance and actions. Some degree of arousal is needed for cognition (65).
When physicians talk to their patients who are comatose as if they are aware, Leviton notes, they sometimes get startling results. He cites John La Puma MD, the Director of the Center for Clinical Ethics at Lutheran General Hospital in Park Ridge Illinois, and his experience with talking with comatose patients. La Puma assumed that comatose patients hear, and therefore talking with them would have potential therapeutic value. He noted that many had "normal physiological responses to auditory stimuli" (66), and therefore not talking to comatose patients may give the patients the notion that they are dead, or nearly dead, becoming a self-fulfilling prophecy.
In contrast, if comatose patients hear, then some cognitive functions may still be present, despite the brain damage. Although they may be physiologically helpless, they may not be as vegetative as the medical community has previously assumed. This, as Leviton notes brings up a significant moral dilemma for the medical profession. "If the patient indeed isn't hopelessly vegetative, then medical decisions about life support must include his views. Most M.D.'s don't want even to consider it" (67).
Leviton provides anecdotal evidence purported by La Puma. The doctor has noted several examples of patients that have emerged from comas and commented on what he had said to them. In addition, a patient that had been in a coma for fifty-three days had informed her doctor that when he was tending to her while unconscious, she would wonder why he never said hello to her, nor acted as if she were there (67).
Leviton also cites Glenn Johnson, PhD., who agrees with La Puma's methods. He concurs that if a comatose patient can hear there may be cognitive function, and perhaps speaking with them can coax them back to physical functioning. Johnson has used hypnotic imagery and suggestion to help ease comatose patients back to cognition and movement. Johnson worked with a patient who had been comatose for four months, believing that her negative expectations due to long-term inactivity were obstructing her success (68).
Johnson hypnotized the patient by speaking softly into the woman's ear, and asking her to focus on one idea. He described her condition, told her family was near, and that she was in a hospital being cared for and would be alright. Nearly immediately, Johnson noticed that the woman regained some control over her eye gaze. He worked with her until she had regained about 95% of her eye gaze and then proceeded with asking her to try to speak. A few days later, the woman did begin speaking and came out of her coma. She knew everyone's name, and recognized Dr. Johnson's voice (Leviton 69).
Although some coma experts dismiss these anecdotal accounts. First-hand accounts by patients who have recovered from comas, such as Mary Kay Blakely, note that some comatose patients report having been able to hear and feel while in the coma, but not able to respond. Blakely notes that her "body was like a broken transmitter, able to receive but not send messages" (qtd. Leviton 69).
Borthwick and Crossley with Johnson and La Puma. They put forth the idea that just because a patient could not communicate that he or she was aware, did not preclude awareness itself.
If people do not communicate awareness, why do we not begin from the standpoint that this a deficit in communication, rather than leaping to a conclusion that there is a deficit in awareness - a conclusion that should only be reached, if at all, when all other explanations have been exhausted? We should in the first instance attempt to remedy communication problems and only then consider whether awareness is irrecoverable (388).
The reported...
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