¶ … classic mythology, Nestor was the wise king of Pylos, and son of Neleus (or Peleus) and father of Antilochus. He was one of the Argonauts and fought the centaur with the Lapiths. In the "Iliad," he was on the side of the Greeks at the Trojan War. He survived three generations, but he throughout that time, he remained strong and brave and continued to be an honored counselor to the warriors. In the "Odyssey," we see that the same wisdom and piety in him led the gods to allow him to return to Pylos after the Trojan War, without incurring any harm.
In Book 1 of the "Iliad," the elderly Nestor tries to pacify the quarrel between King Agamemnon and Achilles, a foremost Greek soldier. It was the last year of that War and that time, the god Apollo punished the Greeks for the crime of their king, Agamemnon. He violated the daughter of one of the priests of the god.
They soon found out that Agamemnon was responsible for the crime, but Agamanon is not willing to give the girl up so that the god Apollo will withdraw the plague from among them. Instead, he angrily asks Achilles to give a slave girl in exchange. Achilles turns furious too and Athena, the goddess of wisdom, comes to calm them down and prevent bloodshed between them. The two engage in a heated argument, neither willing to give up, and Achilles sulks, leaves the Greek camp and will not come out to fight unless and until Agamemnon asks for forgiveness.
At this point, Nestor enters the scene, counseling them that their quarrel is a victory...
Iliad With our observation of God, it can, every now and then, be extremely complicated to understand the proceedings and judgments of the Greek divine beings. In modern times, it is believed that God does not tend to take such a vigorous and energetic function in the dealings of people's lives, where, in contrast, the Greeks considered and respected undeviating participation and association by the gods as an every day, unmanageable
Lysistrata stands in the foreground, guiding the men to peace, despite the fact that neither side wants to admit blame. She reminds the Spartans of Athenian assistance in the wake of the quake, and she likewise reminds the Athenians of Spartan assistance in overthrowing Hippias. "Why on fighting are your hearts so set? / For each of you is in the other's debt" (228). The Spartan and Athenian make
Homer is particularly fond of the pastoral pastime of stargazing, contrasting it with Achilles' warpath: "…as he swept across the flat land in full shining, like that star which comes on in the autumn and whose conspicuous brightness far outshines the stars that are numbered in the night's darkening." He also contrasts the image of the brightest star with the image of Achilles' spear: "And as a star moves among
Hector is valiant, and can show great anger in the thick of battle when it is necessary. But behind the walls of Troy, during times of counsel, he is able to show coolness and forthrightness. He urges Paris to fight Helen's legitimate husband Menelaus alone, which would have prevented more people from dying if Paris had not acted like a coward and fought unethically in the one-on-one battle. Hector regrets
The book also describes the foregone decision of the result of the war as decided by Hera who held a vicious grudge against the Trojans. The events in Book Four perfectly portrays how despite the truce forged and upheld after the fight between Menelaos and Alexandros, it is through the meddling of the gods and goddesses in the form of Athena's machinations to convince Pandaros to break the truce that
The two lovers are trapped by Hephaestus' chains and the gods are debating their fates. They contemplate the issue of whether being trapped in the chains is sufficient punishment, to which Hermes quips "...although I might be held by chains that are three times more numerous, more tight, than these then - even if the gods should watch the sight and all the goddesses - I'd find delight in
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