Civilization or Brutalism?
Capital Punishment in North Carolina
The threat of capital punishment has stood the test of time as the ultimate solution for any civilization to treat its unwanted criminals and enemies. As societies became more progressive, the form in which capital punishment took progressed as well, from poisons, nooses, electric shocks, firing squads, or even the good old axe to the neck, to modern chemicals whose sole intent is to stop the heart from beating. The way in which people may be executed has also developed, and with a modern court system has come the ability to seek several appeals to the justice system in order to delay and review cases for years. Because of the burden of the modern state, as terrible as some crime may be, capital punishment simply no longer makes economic sense. Also, psychologists have proven that the threat of capital punishment in no way deters would-be convicts from committing the crimes that put them on death row in the first place. The justice system should outlaw capital punishment in the State of North Carolina because it does not stop or slow crime.
North Carolina has not seen a decrease in its relative violent crime rates in comparison to non-lethal injection states, and therefore capital punishment cannot be cited as a crime deterrent as it often is. In recent challenges to the death penalty, the two sides were bared in Raleigh over the execution of Joseph Keel in 2003. (Charbonneau, 1) The argument served was that outlawing the death penalty would be unfair to the victims of violent crime and their families. This argument does not work well within the context of the death penalty...
The roads connected two hierarchical clusters of towns and villages, each with a ceremonial center and satellite towns, precisely oriented in terms of the center. According to the author, it is likely that the towns held 1,000 or even more citizens. In total, Heckenberger notes that the total regional population could have been some 30,000 to 50,000 inhabitants. However, the number is difficult to determine accurately, as a large
In Mesopotamia, the gods were actively involved in the doings of this world, but not in a way that was just or equitable -- the gods had no special moral attributes, merely greater power than humans. The lack of harmony in the natural world of Mesopotamia was also reflected in the disparate nature of Mesopotamian government, which was full of small city-states, with no cohesive national ruler. Egypt's pharaohs reigned
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Civilization in the High Middle Ages It is said that the University of Oxford was not created, that rather it emerged. Universities in general, and the University of Oxford in particular, are among one of the many contributions of Medieval civilization to the present day. The University of Oxford was not the earliest university in the world - Paris and Bologna were founded before it - but it is the oldest
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By "civilization of the mind" Barlow clearly means that the Internet will be and must be a free medium for the same reason that private thoughts of individuals are not appropriately subject to government control. In Barlow's view at the time, the cyber medium would be nothing more than a community of individuals sharing the product of their private and sovereign thoughts. Practical Limitations of the Civilization of the Mind
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