Case Study on Death and Dying
How George Would Interpret His Suffering (with Emphasis on Fallenness of the World)
George, from the Christian perspective, might see his suffering as part of living in a fallen world. The Christian faith holds that the world is not as it should be because of humanity's original sin (Genesis 3), and because of that sin, suffering and death entered the world. This does not mean that individual suffering is a direct punishment for personal sins (as the story of Job shows) but rather that suffering, disease, and death are general consequences of humanity's fallen state. They are trials to be endured and if endured faithfully one can expect to be rewarded by God, as the book of Job also shows.
This perspective does not necessarily offer a specific reason why George has ALS from a theological point of view (the mystery of iniquity does remain), but it provides a context within which George might interpret his suffering. Despite this, Christianity also emphasizes that God can bring good out of suffering and that suffering can be redemptive. That is likely to be the main point of
For George, his suffering might be viewed as an unfortunate aspect of the human condition in a world that is not as it should be. He might see his illness as part of the broader context of suffering in a fallen world. His belief in this narrative could potentially offer him some sense of shared experience, understanding that he is not alone in his suffering, and the hope for redemption and restoration.
How George Would Interpret His Suffering (with Emphasis on Hope of Resurrection)
In light of the Christian faith and with an emphasis on the hope of resurrection, George could interpret his suffering in a way that transcends his current situation. Christians believe in the hope of resurrection, stemming from the resurrection of Jesus Christ, which is central to their faith (1 Corinthians 15). They believe that death is not the end but a transition to eternityand that the body will be resurrected to rejoin the soul at the end of time.
Accordingly, George may view his suffering and the prospect of his death in light of this promise of resurrection and eternal life with God (so long as he maintains his faith and keeps Gods commandments). This does not mean that his current suffering is diminished, but rather that it is set within a larger context of hope and future restoration. George may find comfort in knowing that his physical condition is temporary and that he will one day be free from the suffering caused by ALS. He can also reason that everyone must die, and that death is the debt that all must pay for sin. He would likely look to a glorious union with God as his ultimate end instead of focusing on the temporary treasures of the here and now.
The Christian hope of resurrection also extends beyond the individual to the restoration of the whole creation (Romans 8:19-23). George might take solace in the belief that he will participate in this future resurrection where there will be no more suffering, pain, or disease. This could give him a greater sense of communality with others at a time when he might feel separate from them due to his diagnosis.
Plus, the Christian concept of "resurrection bodies" (1 Corinthians 15:42-44) may provide George with some additional comfort. This concept proposes that, upon resurrection, believers will be given new, glorified bodies, free from disease and decay. This could offer George...
…option affirms life's sanctity and aligns with the Christian ethic of caring for one's health. George might also consider developing an advanced care plan or living will. This document would express his wishes for medical treatment if he becomes unable to make decisions for himself. Such planning can be seen as a responsible act of stewardship over one's life and death, so long as the directives respect the sanctity of life.Likewise, engaging in spiritual practices, seeking pastoral care, or becoming more involved with his faith community could help George navigate his emotional and spiritual struggles related to his disease (Roberts, 2017). This could also include discussions with a spiritual advisor or trusted religious figure about the meaning of suffering and hope for the resurrection. While certainly difficult, another morally acceptable response within the Christian worldview could be to accept and embrace the suffering associated with ALS. This does not mean passively resigning oneself to pain, but recognizing the potential spiritual value in suffering and seeking to grow through the experience.
Decision I Would Make
If I were in Georges position, I would apply the Christian worldview and embrace the suffering as an opportunity to merit a higher place in Heaven by uniting my sufferings to Christs for my sins and all the sins of the world. Thus, I would look forward to the opportunity to suffer for others and help them obtain graces to get to Heaven. God rewards those who unite themselves to Him, because He wants everyone to be with Him in Heaven. When He sees us showing love towards Him and others, He shows in return even more love to us and to others, because He is not to be outdone in terms of love. He is the all-perfect love, and He is moved by our…
References
Introduction to Euthanasia: Opposing Viewpoints "Introduction to Euthanasia: Opposing Viewpoints," edited by Torr, from Opposing Viewpoints in Context (2000). https://link-galegroup-com.lopes.idm.oclc.org/apps/doc/EJ3010134156/OVIC?u=canyonuniv&sid=OVIC&xid=15c2bdc9
Ethics and Life's Ending: An Exchange "Ethics and Life's Ending: An Exchange," by Orr and Meilaender, from First Things (2004). https://lopes.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001442679&site=ehost-live&scope=site
Always Care, Never Kill: How Physician-Assisted Suicide Endangers the Weak, Corrupts Medicine, Compromises the Family, and Violates Human Dignity and Equality "Always Care, Never Kill: How Physician-Assisted Suicide Endangers the Weak, Corrupts Medicine, Compromises the Family, and Violates Human Dignity and Equality," by Anderson, on The Heritage Foundation website (2015). https://www.heritage.org/health-care-reform/report/always-care-never-kill-how-physician-assisted-suicide-endangers-the-weak
Pain Management Rather Than Assisted Suicide: The Ethical High Ground "Pain Management Rather Than Assisted Suicide: The Ethical High Ground," by Orr, from Pain Medicine (2001). https://lopes.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=4883594&site=ehost-live&scope=site
The Higher-Brain Concept of Death: A Christian Theological Appraisal "The Higher-Brain Concept of Death: A Christian Theological Appraisal," by Roberts, from Ethics & Medicine (2017). https://search-proquest-com.lopes.idm.oclc.org/docview/1953801344/8E15777163CE4CF4PQ/9?accountid=7374
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