Verified Document

Chinese Religion And Culture On Essay

The search for salvation could be seen to be connected to performance of one's duty here in the material world. Confucianism was indeed an important philosophy in the Tokugawa Period, but Japanese forms of Buddhism, together with native Shinto practice always remained central to the Japanese religious experience. As in Korea, Confucian ideals found support because of their emphasis on order. The military classes of the samurai and daimyo, especially, saw a strong linkage between Confucian practice and military ideals, many even criticizing Buddhist doctrines of rebirth as irrational, especially in regard to the idea of the punishment in hell of supposedly incorporeal bodies. Japanese Neo-Confucianists even criticized Buddhism as an antisocial religion.

Confucianism was seen as supremely rational, while Buddhist doctrines were often questioned by those in authority.

On yet other levels, Chinese ideas were adapted to fit Korean and Japanese circumstances. As stated above, Confucianism in Korea was a religion of people seeking advancement within the social structure, a social structure that was tightly controlled by the Imperial government. Women; however, typically preserved Shamanist traditions, and many of the ordinary people looked to Buddhism as a source of comfort. Buddhist monasteries could offer escape from poverty and homelessness, its doctrines holding out the promise of ultimate enlightenment and perfection. Buddhism could also contribute to warrior ideals in Japan. The disciplining of the mind that was so central to achieving Buddhist enlightenment could also be used to perfect martial skill. The warriors of Japan found in Zen, and other schools of Buddhism, a way of thinking that could be molded to suit their own needs. The feats of endurance that were performed by Buddhist monks were clearly admired by the Samurai, as was the whole idea of the control of mind over body.

Thus, Korean and Japanese society found ways to make Chinese religious and social ideals conform to the needs of their own societies. The Chinese emphasis on order and hierarchy produced in traditional Korea a social structure that assigned different religions to different spheres of life. The home could easily accommodate Shamanism, more public facets of life might seem suited to Buddhism, while the state, for its...

To a far greater extent than in Japan, the Korean government was patterned directly after that of China. Korea was also under the indirect rule of its larger and more powerful neighbor. In a sense, Korea functioned as small, self-contained part of the overall Chinese system. Order was at a premium if it was to protect itself from excessive Chinese interference. In contrast, in Japan, Chinese religion and customs served to bolster native institutions and ways of thought. For centuries, Japan was a military society that emphasized the following of rigid rules. Confucianism, too, emphasized this point. Warriors needed to be oblivious to pain and to the cries of hunger and thirst. Buddhism offered opportunities to accomplish this. Shinto placed the entire Japanese system into intimate contact with the natural world. From the emperor who was descended form the sun goddess Amaterasu, to the peasants who served local village shrines, Shinto gave to all a sense of universal belonging and a sense of following timeless traditions. Korea and Japan took Chinese religion and culture and made it their own.
Works Cited

Goodwin, Janet R. Alms and Vagabonds: Buddhist Temples and Popular Patronage in Medieval Japan. Honolulu: University of Hawaii Press, 1994.

Lancaster, Lewis R., Richard K. Payne, and Karen M. Andrews, eds. Religion and Society in Contemporary Korea. Berkeley, CA: Institute of East Asian Studies, University of California, 1997.

Leggett, Trevor. Samurai Zen: The Warrior Koans. New York: Routledge, 2003.

Nosco, Peter, ed. Confucianism and Tokugawa Culture. Honolulu: University of Hawaii Press, 1997.

Lewis R. Lancaster, Richard K. Payne, and Karen M. Andrews, eds., Religion and Society in Contemporary Korea (Berkeley, CA: Institute of East Asian Studies, University of California, 1997) 95.

http://www.questiaschool.com/PM.qst?a=o&d=55271024?Janet R. Goodwin, Alms and Vagabonds: Buddhist Temples and Popular Patronage in Medieval Japan (Honolulu: University of Hawaii Press, 1994) 109.

Peter Nosco, ed., Confucianism and Tokugawa Culture (Honolulu: University of Hawaii Press, 1997) 197.

Peter Nosco, 197.

Trevor Leggett, Samurai Zen: The Warrior Koans (New York: Routledge, 2003) 197.

Sources used in this document:
Works Cited

Goodwin, Janet R. Alms and Vagabonds: Buddhist Temples and Popular Patronage in Medieval Japan. Honolulu: University of Hawaii Press, 1994.

Lancaster, Lewis R., Richard K. Payne, and Karen M. Andrews, eds. Religion and Society in Contemporary Korea. Berkeley, CA: Institute of East Asian Studies, University of California, 1997.

Leggett, Trevor. Samurai Zen: The Warrior Koans. New York: Routledge, 2003.

Nosco, Peter, ed. Confucianism and Tokugawa Culture. Honolulu: University of Hawaii Press, 1997.
http://www.questiaschool.com/PM.qst?a=o&d=55271024?Janet R. Goodwin, Alms and Vagabonds: Buddhist Temples and Popular Patronage in Medieval Japan (Honolulu: University of Hawaii Press, 1994) 109.
Cite this Document:
Copy Bibliography Citation

Related Documents

Chinese Religion
Words: 1839 Length: 6 Document Type: Annotated Bibliography

Samantha Vargas Chinese Religion Intro to Cultural Anthropology Ch'en, Kenneth K.S. Buddhism in China: A Historical Survey. New Jersey: Princeton University Press, 1907-1964. In this text, Professor Kenneth Ch'en writes a historical account of the development of Buddhism and how it modified as it grew. Buddhism is a unique religion in that it has been adapted to incorporate the cultural attitudes of the various countries in which it is found. Within China, Buddhism took

Chinese Religions and Judaism
Words: 1902 Length: 6 Document Type: Research Paper

Taoism, Confucianism, Judaism Taoism, Confucianism, and Judaism There are several major religions in the world and in different parts of the world the religions are quite diverse. In China, two major religions are Taoism and Confucianism, while in the West one of the oldest religions is Judaism. These religions are quite different, with historical, theological, and philosophical differences. But they also have certain aspects in common, such as honesty, integrity, and compassion.

Chinese American Culture Misrepresented in Media
Words: 1054 Length: 3 Document Type: Research Paper

MEDIA (MIS) REPRSENTATIONS OF CHINESE-AmericanS Culture Media (Mis) Representations of Chinese-Americans Media (Mis) Representations of Chinese-Americans In the west, representations of people who are outside of the standard or norm, (white, middle & upper class, male) are not represented with accuracy. Chinese-Americans are one such group that doese not often receive an accurate or dynamically real representation of the spectrum of the culture or the people within it. Media representations in the west of

Religions of the Far East Are Often
Words: 1308 Length: 4 Document Type: Term Paper

Religions of the Far East are often clumped into a monolithic entity, perceived as essentially alike by those not familiar with the complexity and individuality of these traditions. Closer examination, however, shows that the major religions with roots in the Far East demonstrate a wide variety of beliefs. The tendency to group them under the heading of "Eastern religion" alone does not allow for the different histories, beliefs, and practices

Religions of the World Islam
Words: 1825 Length: 6 Document Type: Reaction Paper

It is because of this that Hinduism has become as powerful now as it has ever been (Hopfe and Woodward 77-113). Buddhism Among the most powerful religions of the world, comes Buddhism. Its great history is one that makes this spiritual belief one that has withstood time. Not only is its origination in one of the most populated countries of the world, but the powerful influence that it has had on

Religion As a Determinant in
Words: 7679 Length: 22 Document Type: Term Paper

9%-11.2% while the proportion of Hindus decreased from 84.9%-82.7%. He could not attribute the proportional changes to differences in migration or mortality, but to differences in fertility. Census and survey data show fertility is higher among Muslims than among Hindus, he claims. The total marital fertility rate for Muslim women was 11% higher in urban areas and 20% higher in rural areas than the rate for Hindus in those same

Sign Up for Unlimited Study Help

Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.

Get Started Now