Fundamental and inherently subjective (and thus at least partially false) systems of though cannot be avoided, and in Western thought this basic system consists of these ultimately false binary oppositions. This makes an understanding of a science that could incorporate objective and subjective elements a logical contradiction to Western minds.
Sivin concedes that Chinese science is not exactly the same as Western science (though this is arguably not really true in the present era), but he doesn't really put this in terms of a concession. Advances in Chinese astronomy and mathematics were made at approximately the same time they were being made in Europe, he contends, but due to a long and unbroken working understanding of how the observable world and universe worked -- even if it was more flawed than Ptolemy had achieved -- these advances did not cause or warrant the type of Scientific Revolution experienced in the West.
Other scholars of Chinese scientific history agree with this basic assessment, noting that the "germs of modern science can also be found in ancient Chinese philosophy," and as this philosophy -- which was not divorceable from science -- was known, studied, and examined throughout China's development (unlike the disruptions in knowledge that occurred in Europe) it makes sense that even major advances were not as fundamentally revolutionary in the culture.
Understanding Chinese science means...
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However, college students are not an easily quantifiable demographic. Their age and other characteristics vary greatly, making it impossible to precisely categorize them. Second, it will be difficult to select random participants because, with the use of alcohol, the people most likely to participate in the study are those who enjoy drinking alcohol. This will effect the results because people who drink alcohol have a higher tolerance and thus
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