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Round and Round: Closing the Gaps in Let the Great World Spin
Ciaran's narrative in book one of Let The Great World Spin, "All Respects to Heaven, I like it Here," contains vital information for the understanding of the events that take place within the novel, and for the significance of those events to its principle protagonist, Corrigan. It is highly important that this particular narration comes before those of the other characters (except for that of Philippe Petit) because of the structure of the novel which essentially contains 11 separate narrators all united by the Petit's skywalk between the pair of towers of the world trade center -- and their interactions and reverberating actions with Corrigan. To many of the other narrator's of Let the Great World Spin, Corrigan's behavior is inexplicable. He chooses to attempt to restore the worldly souls of prostitutes and street rabble, the very essence of offensiveness to most ordained clergymen. With so many different narrators telling variations of separate stories that collide around Petit's crossing of the towers in 1974, there are inevitably gaps that need explaining. Ciaran's narrative is responsible for filling many of those gaps by explicating the characterization, behavior, and motives of Corrigan, whose actions in turn link many of the characters in the story.
In many ways, Ciaran's narrative -- which primarily chronicles the affairs of his brother Corrigan -- reveals that purported gaps in the story, and in particular those found in class and pecuniary matters between his brother and his "congregation" of street peddlers, are not quite as immense as they might appear to many of the prostitutes in which Corrigan comes into contact with. Moreover, for all of Corrigan's moralizing and attempts to redeem people through the language and teaching of Christianity, he is not altogether different from these people. His proclivity for the street life, for intoxication and the worldly pleasures and fulfillment of that pleasure that unites him with many of the other narrators, begins early in his life as the following quotation from Ciara's book demonstrates.
Corrigan started getting drunk young -- twelve or thirteen years old -- once a week, on Friday afternoons after school…Corrigan liked those places where light was drained… He often sat with the drunks in Frenchman's Lane and Spencer Row. He brought a bottle with him, handed it around (McCann).
This quotation proves that even in Corrigan's youth, he had an affinity for affiliating with street people. His habits were similar to theirs; he drank with them, he sat with them, he frequented the same places. Therefore, his knack for doing the same once he left his native Ireland and moved to New York is not quite so strange, and is actually fully accounted for. Despite the fact that he sees himself helping these people in New York both physically and spiritually, it is important to know -- early on in the novel, before the reader is exposed to any other narrator's -- that associating with and engaging in similar behavior as street people is an intrinsic part of Corrigan's nature. Consequently, what other characters may regard as odd about Corrigan's tendencies is fully explained within Ciaran's narrative.
The key difference between Corrigan and the commoners he works with and, to a certain point, socializes with in New York is the fact that he does so from a perspective where he sees himself fulfilling his Christian duty. It is this perspective that sets him apart from the others, and which is a considerable source of the gaps between Ciaran and Corrigan's perspective and that of the others they encounter in the city. Yet Ciaran's narrative explains the fact that even during his earliest stages of experiencing the street life, Corrigan always perceived his influence over others as benign and as part of his Christian duty. Whether he was giving away his own blankets to the homeless on frigid nights, or sneaking out of the house to drink and give away his socks and his shirt, he always fancied himself performing what he termed as "God's work" (McCann). In that sense he was actually quite different from all of the rabble that he interacted with both in his native land and in New York. Most of those people viewed him as a resource -- someone who they could take advantage of, which the following quotation underscores. "They were using him, of course… they sent him to the off-license for bottles, or...
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