¶ … Candide written Voltaire. You Candide-Literture.org find story. It long. Here a web site
Characters
Candide
Young Baron
Cunegonde
The Old Woman
Cacambo
Pangloss
Paquette
Brother Giroflee
Dervish
Scene I: Candide's farm, a fairly lonesome plot of land with doting greenery lining the unkempt fields. In the back there are a few dilapidated farmhouses, anemic looking cows, and other visible signs that the place is in a state of decline. Candide stands before the Young Baron, an incredulous look smeared across his face. The Young Baron returns his glance with a look of defiance more befitting his father than a man of the Young Baron's stature; Cunegonde, virtually cock-eyed and drained from an overdose of sun and lack of luxury, anxiously taps her foot on the ground, looking between the two men nervously, yet remains silent.
Candide (struggling to restrain the smile that keeps tugging at his lips): "Again, good Baron, you maintain that this is your final position on the matter? There is nothing I can do to dissuade you, and convince you of my honorable intentions to marry your, uh, lovely sister?
Young Baron (puffing his chest out some, as if his speech has been well rehearsed in advance): The only thing that could alter my position on this matter would be if some Baron of the Empire appeared out of thin air, ceremoniously adopted you, then proceeded to slit his own throat so that the sum of his inheritance and his name was bestowed upon you as his sole heir. In that case, I would perform the wedding ceremony between you and my sister myself. But since that scenario is as likely to happen as flying aircraft transporting passengers back and forth between continents, my answer is and always will be no, you will never marry lady Cunegonde so long as I, and she, live.
[Eruption occurs. Candide unabashedly pumps his fist several times in the air, alternately exclaiming shouts of "yes," while making mock gestures of prayer for gratitude. Cacambo, Pangloss and Martin exchange high fives, slapping each other on the back and shouting "told you. Didn't I tell you so?" Cunegonde, for her part, promptly bursts into tears and has to be consoled by the old woman, who holds while making dirty looks at Candide. The Young Baron takes in the reaction in a confused sort of way, yet struggles to maintain his typical pomp and dignity.]
Candide [struggling to regain composure]: My apologies, Baron, for such an unbridled display of emotion. My intended response was to acquiesce respectfully, since in this, as in virtually all other matters, your judgment is unparalleled and your resolution is without error. [Beaming at Cunegonde, a look of triumph adorning his visage]. I have learned better than to contradict those superior to me in nobility, bloodline, and morals. It is with great…sadness, that I am unable to fulfill my promise of marrying you.
[Cunegonde's sobs turn to wails; she still refuses to look up and instead bawls into The Old Woman's shoulder. The crowd begins to dissipate, Candide and Pangloss leave together, as do Martin and Cacambo after the latter begrudgingly gives the other a few banknotes due to a recently settled wager. Suddenly, the voice of The Old Woman rings through the farm, halting virtually all in their tracks.
The Old Woman: Halt! Before this congregation disperses, I should like to be permitted to make an inquiry of Pangloss. Are you not a renowned philosopher and academician, who has spent a significant amount of time teaching the theories of causes and effects to Candide, the Young Baron and to his disheartened sister?
Pangloss [straightening up some]: That is true in every respect?
The Old Woman: Therefore, being that every cause has an effect, is it not true that the cause of the Baron's perspective regarding his lineage and that of his sister can in some measure be attributed to your teachings?
Pangloss [scratching his head]: I suppose, in some measure it may be argued that one of the causes producing the effect produced by such a cause very well may be
The Old Woman: And has the terrible, virtually unutterable misfortunes befallen upon this small company, including not only your own but also that befalling Cunegonde and the Young Baron, not given you and all of this company sufficient reason to consider the very cause of this cause and effect theory? Has it not given you cause to effect a point-of-view that may not be your own, or verifiably proven?
Pangloss [utterly baffled at this point]: Well, that is, if you insist
The Old Woman: Then need not we confirm the veracity of this philosophy, or...
Your answer should be at least five sentences long. The Legend of Arthur Lesson 1 Journal Entry # 9 of 16 Journal Exercise 1.7A: Honor and Loyalty 1. Consider how Arthur's actions and personality agree with or challenge your definition of honor. Write a few sentences comparing your definition (from Journal 1.6A) with Arthur's actions and personality. 2. Write a brief paragraph explaining the importance or unimportance of loyalty in being honorable. Lesson 1 Journal
Jonathan Swift's "A Modest Proposal" is quite an unusual work of literature, and one which certainly has a surprise ending. The only allusions to the wild solution that the author will offer to the very real problem plaguing the streets of Ireland -- that of the unfortunate beggar children and their mothers of Irish distinction -- is the fact that it is quite obvious that this essay is a
" The differences in these two lines seem to be only a matter of syntax but in actuality, it also differs in the meaning. The King James Bible version makes it seem like the Lord is making the individual do something, as if by force or obligation, while the Puritan version states that the Lord causes the individual to do something, as if out of their own will. This alone
The Lord will lead one to safety always. One can simply believe in something higher to get the meaning of this; it doesn't have to be Jesus. Psalm 127, contrarily is confusing because it states that unless the Lord builds the house, it is built in vain. This seems to be more literal, but I do get the idea. Unless the people building the house are doing it with
You can't just issue degrees without having the use of force lurking in the background to make sure those degrees have some "teeth" so to speak. But Rousseau rejected that idea. Rousseau also rejected the notion that ties between family members were an appropriate model for relationships between the state and its citizens. In using precepts from what Aristotle had written two thousand years earlier (in Aristotle's Politics), Rousseau -
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now