With this, Douglass can securely make the claim that slaves are, in fact, human. He does so with conviction, and aims to persuade his predominately white audience that they are capable of harboring reason and complex emotions, like the readers themselves.
"The white children could tell their ages. I could not tell why I ought to be deprived of the same privilege," (Douglass 47). Slavery psychologically impacted individuals -- it completely stripped them of their innate identity, which is a difficult thing to understand in a context of a country so dead-set on individualism within its very foundations.
"the dark night of slavery closed in upon me; and behold a man transformed into a brute," (Douglass 105). Douglass claims the end of slavery and freedom is the climax. When he realizes he is a man, and refuses to obey Covey, that was his freedom; "It was a glorious resurrection, from the tomb of slavery, to the heaven of freedom," (Douglass 113). Slave owners, in many cases, purposely kept their slaves uneducated and ignorant, so that they could not develop the tools of independent men and women, thus keeping them in a position of subservience. Keeping knowledge out of slave hands was white owner's key to power within the context of the institution itself. This was psychological warfare. By keeping their slaves ignorant of the world around them slave owners ensured subjugation and bent the slaves will to become a mere receptacle of service. Without education and knowledge, there is little one can ever do to improve one's own state.
Washington also shows the psychological horrors of slavery. Washington shows that it was only the beginning of a mess of problems dealing with prejudice and inequality. He agrees with Douglass in that education is necessary to once again reclaim the independent status of man after spending so much time allocated to the role of ignorant slave. Washington was born a slave, and represents the ignorance of which was his position in that role; "I am not quite sure of the exact place or exact date of my birth, but at any rate I suspect I must have been born somewhere and at some time," (Washington 1). Yet, his account is much less graphic account of his time spent as a slave. Washington himself is a product of the victimization of women that occurred during slavery. He did not know his father, but states that "I have heard reports to the effect that he was a white man who lived on one of the near-by plantations," (Washington 2). He expresses the joy of emancipation, and the ominous feelings ahead. Washington also portrays slaves as more intelligent than their white masters would have assumed. In the midst of strong stereotypes and prejudices against the black community claiming their inferiority, Washington makes it clear that the slave owners did not entirely win in keeping their slaves completely ignorant. He also shows the incredible will and strength of the slave community to gain knowledge despite what might have been grave and dire consequences. In this, he is very similar to Douglass, who taught himself most of what he knew at the time he wrote his narrative. In regards to discussions he heard as a boy about coming freedom, "These discussions showed that they understood the situation, and that they kept themselves informed of events by what was termed the 'grape-vine' telegraph," (Washington 8). He portrays the institution of slavery as evil. Yet, also justifies the love that slaves thought they felt for their masters, "This tenderness and sympathy on the part of those held in bondage was a result of their kindly and generous nature," (Washington 13). Reconstruction was a failure because the slaves had no idea what to do with their freedom "it was very much like suddenly turning a youth of ten or twelve years out into the world to provide for himself," (Washington 21). Most former slaves had no way to care for themselves, and in their ignorance, would suffer while the majority of a nation would use this to still claim the inferiority of African-Americans. Freedom was only the first step; unlike Douglass who portrays it as the last. According to Washing himself, "Freedom was a more serious thing than they had expected to find it," (Washington 22). This attests to the horrible psychological impact slavery had, and would continue to have on its victims.
The institution of slavery not only affected slaves, but the entire society...
As a rule, there was food for whites and blacks, but inside the house, and on the diningroom table, there was wanting that delicacy and refinement of touch and finish which can make a home the most convenient, comfortable, and attractive place in the world. Withal there was a waste of food and other materials which was sad. Washington 18) Washington was also frequently asked by people he came into contact
Booker T. Washington The inspiring stories that Booker T. Washington shares with readers in his turn of the century book of articles, Up From Slavery should be required reading for American high school students. The book's more poignant stories should be as much a part of a high school student's studies as the reasons for the Civil War, as the important players in the Civil Rights Movement. Well before the Civil
He wanted the Black people to "cast their buckets where they are." (Parish) The Atlanta Compromise was significant because it made Washington extremely well-known and well-liked among Whites and it helped him in getting a lot of money for his establishment, Tuskegee Institute. It was also imperative because there were other African-Americans who were being aggressive in challenging White supremacy and teaching Black and White people diverse thoughts about
He was opposed to Segregation and refused to accommodate the views of bigoted White Southerners. (Souls, 248). Leadership in the African-American communities of the United States -- DuBois' took a more symbolic, elitist approach to leadership than Washington. His organizations, the Niagara Conference and the National Association for the Advancement of Colored Peoples, were started as small councils of influential leaders and citizens. The NAACP effects change primarily through legal
Booker T. Washington and W.E.B. Du Bois present opposing representations of the diametrically opposed philosophies that came to define African-American culture in the United States during the upheaval of Reconstruction. Washington, in his autobiography Up From Slavery, advocates a sweeping reconciliation between former slaves and their former owners, believing that the most accessible path to securing rights for his people is paved with acquiescence and cooperation, rather than by forcible
Indeed, Washington's efforts at the advancement of his people were cast as a direct counterpoint to the militant action of Marcus Garvey's followers and other hardline desegregationists. To Washington, the black man was simply in the process of earning his equality through hard-won collective advancement. In this altogether different approach to the problems experienced by the black man in America, Washington's was a more conciliatory mode aimed at the political
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