He thus rejects Afrocentrism as a fundamental political act of self-definition by American Blacks along with the term as an African Diaspora to describe slavery, given that the slave trade dispersed members of Black tribes in Africa and in other areas of the Western world. Black Americans, once again, have produced a unique cultural legacy and suffered unique historical injustices, as distinct from the injustices of colonialism. Also, even before slavery, Africans lived all over the world but for reasons distinct than those originating with the Middle Passage. While well-intentioned as Afrocentric ideology "reflects the renewed pride of black people in shaping a future based on the concept of one African people living in the African Diaspora, "the notion of Diaspora fails to convey a sense of the "vast global presence" of black Africans and their descendants and "the African Diaspora concept, as it is usually used, puts black Africans into Western hemispheric history and reality much too late in human history.
Additionally, Black Americans, although they may feel a sense of kinship with Africans, do not have the same geopolitical interests, necessarily, as Africans living in Africa, and Africa is not a homogeneous identity block. While "events on the African continent and in the African Diaspora [Western Hemisphere] have profoundly affected Afro-American thought and action... An interest in the political objective of unity between black Africans and black people of the "African Diaspora" should not be permitted to supersede" Black interests and concerns in America. In contrast to the concept of the Diaspora, Wright instead suggests the term "African Extensia" or the extension of African contributors into other spheres of the world, without denying the fusing and blending of cultures as an alternative framework for Black studies. This Extensia was partially compelled by slavery, of course but "could be said had its origins millions of years ago when prehistoric creatures initially left Africa and migrated to the continents of the world."
Many modern Black historians will no doubt resist the contentions of Wright that in fact contemporary Black historiography has actually disrupted and confused Black history from its original focus, given its blending of...
Black Culture Films Black Culture Documentaries Quite often and particularly in the United States, it is commonplace to understand the black cultural experience largely through the lenses of slavery and the Civil Rights movement. And to be certain, these are aspects of the experience that have left indelible imprints on black identity. However, as the collection of documentaries assessed here denotes, the black cultural experience is diverse and nuanced in a way
It will use historical evidence to examine the role of the church is a spiritual entity. It will examine the role of the church as a political entity throughout changing political landscapes. It will explore the role of the church as a social service provider with regards to the importance of this role in helping black people to redeem themselves in light of historical cultural atrocities that they have
Furthermore, he gave a comparison of the northern blacks and southern blacks, demonstrating as to how the northern blacks were more educated, gained higher on tests, and had a higher graduation rate. The reason was because 'north' had 4x more schools than the south (Dutch, 2005). He commented that racism in the north began when ghetto blacks moved to north, being that both whites and blacks were not much comfortable
Imagining the Colonial Subject:The Tempest by William Shakespeare & Oroonoko by Aphra BehnIn the sixteenth century, individuals of Black ancestry or individuals from non-European contexts were often portrayed in British literature, as seen in works such as The Tempest (1610-1611) by William Shakespeare & Oroonoko, or The Royal Slave (1688) by Aphra Behn. Nonwhite individuals were symbolically significant, even in the works of white European authors. However, the portrayal of
African-American Vernacular English can be described as an assortment of American English that is mostly used by urban-working class and mostly bi-dialectical middle-class black Americans. The language is also commonly known as Black Vernacular English or Black English. In some cases, particularly outside the academic community, it is referred to as Ebonics given its distinctive features and similarities with other non-standard English varieties. The similarities with other varieties are evident
Unpacking Identity Politics and Indigeneity Introduction In recent years, discussions surrounding identity politics and indigeneity have gained significant traction within academic and activist circles. These concepts are deeply intertwined, as they highlight the complexities of individual and collective identities in the context of marginalized and oppressed groups. Identity politics, as a concept, refers to the ways in which individuals construct and assert their identities based on shared experiences of discrimination, systemic inequalities,
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now