In fact, some scholars of the modern era even projected on Akhenaten Christ-like qualities. Akhenaten was described as a messiah figure who was a "precursor of Jesus Christ," (Drake p. 208).
The convergence of these two projections onto the Pharaoh Akhenaten has racial implications. Drake suggests that Breasted would not have been able to have conceived of a man in such a position of great political and spiritual power who was not also white. The prevailing attitude that blacks were "closest to the ape" during the era of social Darwinism had influenced such beliefs (Drake xvii). The revisionist perspective arose in direct reaction to the racialist view presented by Breasted and also by Weigall, who described Akhenaten as "the first Pharaoh to be a humanitarian," and "the first man to preach simplicity, honesty, frankness, and sincerity...from a throne," (cited by Drake p 207).
Idealizing Akhenaten most certainly could not coincide with the knowledge that Akhenaten was in fact, black. Drake also notes that the projection of whiteness onto one of Egypt's most notable figures has political overtones too. After all, Akhenaten is attributed with the first introduction of monotheism to the Egyptian kingdoms. Monotheism has distinct and direct political implications because monotheism necessitates an intolerance of any other gods other than the One God -- which in this case was Aten, the sun.
Therefore, Akhenaten enjoyed a political and an ideological power too great to be attributed to black folk. A revisionist version of ancient Egyptian history flies in the face of these racist and social Darwinist views. For example, Cyril Aldred noted that Akhenaten was over-idealized in the first place. Aldred and other revisionists reassessed Akhenaten "as an autocrat who...
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