Bill of Rights
The United States Constitution was originally adopted at the Constitutional Convention in 1787, after the perceived failure of the colonies' first attempt at a foundational document for federal government, the Articles of Confederation. This is important to recall because in many ways the Constitution was written with an awareness of how such documents may fail in practice, and so its drafters included in Article 5 a set of provisions whereby the Constitution itself could be "amended" or changed in order to address anything that was not already covered in the existing text. Article 5 specifies that this may be done by Congress "whenever two thirds of both Houses deem it necessary." Yet there was not a slow and gradual trickle of such proposals -- instead, the first ten amendments that were actually made to the U.S. Constitution were all done at the same time, in 1791. Collectively, these ten amendments are known as the "Bill of Rights." Brant gives a useful summary of how these amendments, proposed by the Constitution's principal architect James Madison, would come to be added so quickly after the ratification of the Constitution itself:
The first ten amendments were added to the Constitution of the ?United States in a period of uneasy calm. The Americans who were ?most apprehensive over that untried document, because its guarantees of liberty did not go far enough, included a great many who ?wanted to cut down its grants of legislative and executive power. But the amendments were drafted and submitted to the nation by ?men who supported both the substantive powers of the new government and the protection of civil rights and liberties. If some of ?them had little zest for the amendments they voted for, they at ?least recognized the force of the popular demand and joined in ?satisfying it. The major task of Madison and his congressional ?associates was to place the amending of the Constitution high on ?the House of Representatives agenda, ahead of important bills ?that were to fill out the structure of government. With that ?achieved, the amendments submitted by Madison were taken up, debated and perfected with scarce a single move to weaken them. (Brant 223).
It is worth looking into the origins of the U.S. Bill of Rights as a way of better explaining what its provisions are.
It is worth noting at the outset that government of Great Britain -- whose North American colonies would eventually revolt to form the United States -- already had an act of Parliament which was known as the "Bill of Rights." Levy compares the U.S. Bill of Rights with its earlier analogue, noting that even in the colonial period
Americans had progressed far beyond the English in securing their rights….The English "Bill of Rights," its exalted name notwithstanding, had a narrow range of protections, including the freedom of petition, free speech for members of Parliament, and, in language closely followed by the American Eighth Amendment, bans on excessive bail, excessive fines, and cruel and unusual punishments. As an antecedent of the American Bill of Rights, the English one was a skimpy affair, though important as a symbol of the rule of law and of fundamental law. (Levy 5).
But it is important to realize the English "Bill of Rights" had been proposed as a sort of follow-up to Parliament's original Habeas Corpus bill, which safeguarded personal freedom and liberty. Although Habeas Corpus still serves as the legal bedrock of the freedom from arbitrary interference in the lives of individuals by the state, it falls far short of the extraordinary enumeration of liberties that would comprise the Constitution's first ten amendments. Madison's proposals would compensate for the "skimpy" character that Levy attributes to these existing provisions, from which the American authors of the Constitution derived little more than the name and the concept.
To a certain degree the original ten amendments as proposed by Madison would reflect existing policies and liberties in America by enshrining them in law. The religious liberty guaranteed in the First Amendment had always been a policy in the colonies, each of which had a different religious affiliation -- Maryland settled by Roman Catholics, Pennsylvania by Quakers -- such that the first synagogue in North America, in Newport, Rhode Island, would write to the newly elected President George Washington to ask if the religious liberty of Jews would be safeguarded, and Washington replied in 1790 that the U.S. government "gives...
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