¶ … Divorced: Policy to Protect the Children of Terminated Marriages
While the unity of marriage is largely viewed across-cultures as the transformation of a loving, adult relationship into the spiritually-supported formal organization of family, its institutional roots must be divided into two distinct subgroups of origin, that of the religious and that of the secular. In the Christian faith, marriage is the formal act of announcing monogamy in partnership on the evangelical path of righteousness before God; in the Jewish culture, it is the formal promise to perpetuate the religion of God's chosen people. Islam, Hindu, Native American, and traditional African cultures are among the multitude that claim a moral significance in the social celebration of religious marriage.
While the universal symbolism is undeniable, its legal application is more complicated. Despite the high esteem in which marriage is held through the lens of religion, in the eyes of the law where policy claims hold stead, its legal legs are only that of a binding agreement from which one can seek annulment. Because the legal strength of marriage, or the formal inclusion of separate assets into one cohesive unit before the Law, is on par with that of a property contract, its annulment as a legal tool is necessary.
"Marriage between two Christians is a public celebration of God's grace and blessing," writes the clergy at St. Jude's Catholic Church in Allen, Texas.
In the course of a romance, when marriage becomes the ideal for which both adults are striving, by making their promise before God to stand together through both the ease and struggles of the future, their commitment to each other is impenetrable -- in the eyes of the Church. The Catholic Church holds that Christianity, the religious roots for most modern Western social tenants, demands an eternal promise of each agent in the marriage process, making its annulment impossible.
Armed with such arguments in hand, the case for divorce becomes a power issue among the religious right occupying Washington, D.C.
At the same time, two facts become pertinent in the discussion of divorce policy. First and foremost, divorce is currently legal in America, all of Europe, Latin America, and most of the Middle East, Asia, and Africa. The legal framework for deciding the cultural mores...
Divorce is a traumatic experience for a child under any circumstances. They were certainly so in mine, in which several intervening factors complicated the ability to develop effective psychological coping mechanisms. I was nine years old when my parents got divorced. The divorce was not due to mutual consent or irreconcilable differences but the fact that my mother had an affair with my father's best friend, subsequently leaving the country.
In regard to how a child's sense of family is affected by the remarriage of either parent, Ahrons points out that binuclear families have proven to be rather undesirable. This is more so the case given the unusual combination of both blood and non-blood relationships which according to Ahrons could effectively defy clear definition of roles. Findings from this study as the author further points out clearly indicate that children
Divorce Rate Improving the Divorce Rate The divorce rate in many modern nations has been steadily climbing in recent generations. This is complex phenomenon that involves many factors and underlying social changes. There are cultural changes that seem to be altering the perceptions of marriage as well as socio-economic changes that also apply stress to many marriages. Despite the trend of an increase in the divorce rate, the benefits of marriage have
The no fault law should be revised, and ensured that the motives for the marriage were investigated at the time of the divorce. If the motives and actions indicate that the marriage would've ended in a divorce eventually, the appeal for divorce should be shot down. Moreover, the newspapers and selected electronic media has a duty to not publicize celebrity divorces as if they are some gallant acts, but
But it was not like that from the beginning." The Reformed Theology looks at marriage and divorce from the standpoint of being covenantal. They quote the Bible as saying in Malachi 2:14, "…because you have broken faith with her, though she is your partner, the wife of your marriage covenant" (Fielding, 2010). Fielding goes on to say, "In the Old Testament, "divorce" was carried out by a literal physical execution of
Moreover, a gradual increase of divorce rate has been found in this period as well. Lyons, Linda. "Gallup Tuesday Briefing." Kids and Divorce 1.1 (2002):1-3. Citing the study of Hetherington and Kelly, Lyons provided a more positive outlook on the effects of divorce as she states that the divorce experience can be a source of empowerment for the children. Lyons also looked at teen's perception and attitude towards marriage and divorce. Mack,
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