But if it wishes to stand by the stated principles of its founding and the message it attaches to its history, than profiling cannot be allowed to exist.
4) Deontological ethical systems "guide and assess our choices of what we ought to do," as opposed to suggesting what types of people we should be (Stanford, 2007). Another important distinction of deontological viewpoints is their emphasis on the motives and intentions behind an act in regards to that act's ethicality, as opposed to the consequences of that act. One narrow form of deontological ethics is moral absolutism, propagated by such thinkers as Immanuel Kant (Stanford, 2007). According to his view, acts are either moral or immoral in all situations, without any regard to the consequences (Stanford, 2007). Not all deontological viewpoints are this extreme, however it provides the clearest example of the deontological view. According to deontological ethics, acting in a moral way cannot have immoral effects.
Utilitarianism, in contrast, places all of the burden of morality on the effects of an action (Stanford, 2007). The overriding maxim of utilitarian ethics is "the greatest good for the greatest number" (Stanford, 2007). According to this view, the intention of an action is completely irrelevant to its morality, and each act must be viewed in the context of its occurrence. For instance, killing cannot be considered immoral simply on face value -- there are situations where killing one man might save many lives. According to utilitarian ethics, it would be immoral not to kill this man, whether he is the direct cause of the others' deaths or not; it is the outcome of the act (or the non-act, as the case may be) that determines morality in utilitarian ethics (Stanford, 2007).
5) Deontological ethics could both support and oppose my position on racial profiling. It could be argued that the intention of the profiling is to save lives. Because this can be generally agreed upon as a moral intention, it could be believed that...
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