Efforts in Australia to change this condition have on many levels been met with controversy and resistance, such as it demonstrated in the article by Clarke (2005). This would address the debate over the emergence of support for laws punishing 'racial vilification' at the public level. Prompting free speech debates and simulating an already robust debate over racial issues in Australia, this discussion highlights the inherent challenge of changing attitudes and impressions that can cause cultural exclusion. Clarke denotes that "despite the widespread existence of legislation that penalises racial vilification at State and Federal levels, there has been a rise in Australia over the past 10 years of divisive 'race' politics." (Clarke, 1) Even today, where it is tempting to view racialist ideologies as a vestige of the past being gradually stripped away, fresh resistance to a move toward cultural plurality where Aboriginals are concerned demonstrates ethnocentrism to be a continually oppressive force to those impacted. Australian society remains very far from its ambitions as a culturally pluralistic society.
Such optimists as Kalantzis (1995) project that there are opportunities for Australia to alter some aspects of the pattern through some of the public avenues that have historically functioned only to deepen the nation's racial inequality. Her research views emergent technologies as a path to providing space for cultural expression, preservation and generational extension. During a conference on the subject, her article reported that "the challenge is to make space available so that different lifeworlds can flourish, to create and allow spaces where local and specific meanings can be made. The new multimedia and hypermedia channels provide subcultural identities a new opportunity to find their own voices. These technologies have the potential to enable greater autonomy for different lifeworlds." (Kalantzis, 1) Of course, while this does address the need for groups such as Australian Aboriginals to be given a space for expression which is not governed or restrained by hegemonic interests and ideologies, it also indicates the need for foundational changes which have prevented cultural plurality.
Craven (1999) makes the case that appreciation and education in the field of Aborginal studies is key among areas which might precipitate positive change. She argues that false historical perspective has allowed the perpetuation of negative cultural behaviors without awareness of this pattern. She indicates that "conventional histories...
Cultural Pluralism Describe how citizens of the United States foster a climate of acceptance and cultural pluralism. American citizens foster cultural acceptance from their attitudes, beliefs and traditions. What is happening is a number of different areas within American society are based upon European customs and traditions. These ideas have become integrated as a standard part of the mainstream culture. Over the course of time, these values were combined with ideological principles
As Mitchell points out however, this criterion can overlook the major differences between the cultures that form the Hispanic group, and the multicultural curriculum should ensure the recognition of these basic differences. (Mitchell, 102) However, this emphasis on difference that is characteristic of the contemporary ethnic studies is not to be taken as a form of absolute belonging or encapsulation of an individual in a certain culture. Multicultural education aims
The argument that racial, ethnic and religious prejudices have long sustained problematic social hierarchies has precipitated a type of multiculturalism that is designed to compensate those who are not of the hegemonic culture. In Australia, the article by James (1998) argues, this is producing a social and political backlash that has actually been to the detriment of its immigrant population and its cultural identity in simultaneity. According to the article
Pluralism In general terms, pluralism implies the interrelationship between diverse groups. As a term, the same can also be used to represent a wide range of diverse views. In this text, I concern myself with pluralism, that is, its meaning and what working in a pluralistic environment means. Pluralism & Working in a Pluralistic Environment Literary, pluralism can be taken to denote 'more than one.' Hence at the organizational level, pluralism could simply
Cultural Assimilation According to The Mosby Medical Encyclopedia, cultural assimilation is a process by which members of an ethnic minority group lose cultural characteristics that separate them from the main cultural group (Cultural pp). In the September 22, 2000 issue of Daedalus, Dorothy Steele writes that the assimilation of millions of immigrants into one society is what defines America, however in the shadows, millions of nonimmigrant minorities, such as African-Americans, Native American
For instance, the artists and the people who have a background of cultural education should be incorporated in social activities and be given different occupations in society that would make the most of their abilities. Cultural democracy can also be a way to counteract unemployment as a negative effect of the dominating marketplace. It would be ideal for cabinets to exist in the State Department so as to ensure
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