Moreover, unlike Augustine who criticized the mysticism, the Jewish faith embraces it, however Judaism is more concerned about actions that beliefs (Judaism). In the Jewish law, sex is not considered shameful, sinful or obscene, nor is it a necessary evil for the sole purpose of procreation (Judaism). Although sexual desire comes from the evil impulse, it is no more evil than hunger or thirst, and like hunger, thirst and

Anselm also added the passion of repentance and the exhilaration of praise to the bare texts, involving the supplicant in an intensity of feeling and a deepening of understanding. In the intensity of sorrow for sin, he is the heir of Augustine of Hippo, and the language of the Confessions is very close to Anselm's self-revelation and repentance. (McGinn, Meyendorff, and Ledercq 202) So, in City of God the textual concepts

Individuals in the city of god are "predestined to reign eternally with God" (p. 7) whereas people living in the earthly city are fated to "suffer eternal punishment with the devil" (p. 7). Order in the city of God is different from how it is in the earthly city, given that people in the former respect each-other and God and because they are not motivated by fear or by their

At first, the passage in Romans seems unequivocal -- a rebellion against established authority seems to be the same as a rebellion against God. But a closer and more considered examination of the situation suggests that this is not the case. First, Romans was written with a very specific government in mind -- the Roman government, as a matter of fact. It considers authority as the earthly servant of

Christ died on the cross in order to prove the infinite love of god towards his creatures. Using fear as a catalyst for faith has people acting out of hatred. The second consequence is that people are more easily to be controlled. Fear is an instrument of control. It is highly efficient because it practically means getting into people's heads. Afterwards, small inputs are necessary in order to achieve the

" When these words of mine were repeated in Pelagius' presence at Rome by a certain brother of mine (an Episcopal colleague), he could not bear them and contradicted him so excitedly that they nearly came to a quarrel. Now what, indeed, does God command, first and foremost, except that we believe in him? This faith, therefore, he himself gives; so that it is well said to him, "Give what