Moreover, unlike Augustine who criticized the mysticism, the Jewish faith embraces it, however Judaism is more concerned about actions that beliefs (Judaism). In the Jewish law, sex is not considered shameful, sinful or obscene, nor is it a necessary evil for the sole purpose of procreation (Judaism). Although sexual desire comes from the evil impulse, it is no more evil than hunger or thirst, and like hunger, thirst and

Anselm also added the passion of repentance and the exhilaration of praise to the bare texts, involving the supplicant in an intensity of feeling and a deepening of understanding. In the intensity of sorrow for sin, he is the heir of Augustine of Hippo, and the language of the Confessions is very close to Anselm's self-revelation and repentance. (McGinn, Meyendorff, and Ledercq 202) So, in City of God the textual concepts

Augustine, The City of God Which one do you think that he is living in? In The City of God, Saint Augustine of Hippo references two cities. These cities are Rome which he references as the new Babylon and Jerusalem which he calls the city of Heaven because it symbolizes the Christian community. Based upon the way in which he references the two cities, it is likely that St. Augustine lives in

At first, the passage in Romans seems unequivocal -- a rebellion against established authority seems to be the same as a rebellion against God. But a closer and more considered examination of the situation suggests that this is not the case. First, Romans was written with a very specific government in mind -- the Roman government, as a matter of fact. It considers authority as the earthly servant of

Christ died on the cross in order to prove the infinite love of god towards his creatures. Using fear as a catalyst for faith has people acting out of hatred. The second consequence is that people are more easily to be controlled. Fear is an instrument of control. It is highly efficient because it practically means getting into people's heads. Afterwards, small inputs are necessary in order to achieve the

Augustine, Ambrose, Jerome REV The rigid hierarchy that governed the Roman Empire -- in which a Roman Emperor like Tiberius would have imperial governors like Pontius Pilate stationed locally in subject provinces -- is reflected to this day in the "rigidly hierarchical structure" of the Roman Catholic Church, which has a Pope in Rome who has Cardinals, Bishops and Archbishops that oversee smaller geographical regions (Babcock 142). This social structure is