While one individual may follow a belief system wholeheartedly, another may only partially follow through with it, which raises the question as to whether or not someone must commit themselves one hundred percent or if they can take what they believe and implement the most important parts into their lives and beliefs.
One can see how wise each argument is. If an individual is going to claim that they believe in specific belief systems, it stands to reason that that individual would follow through with these beliefs in everything they do, even if they question some of those beliefs. Many would argue that if you fully believe, you should not question anything. Others take a more realistic point-of-view and understand that there will be many questions surrounding their belief system. Following most of the attributes of God and being a basically decent and good human being is important and for many, it's enough.
Swindoll writes that God has a self-sufficient life and is not dependent on anyone or anything outside of Himself or the sustenance of His being. Existing immutably, God can impart and sustain life in others without diminishing Himself. Spurgeon...
Philosophies of Life: Personal and Traditional When one considers the many aspects of one's "inner life," it becomes clear that most, if not all of them are based upon some philosophical conception. Psychologists have long known that individuals, who have a strong sense of their life's purpose, as well as a spiritual, religious, or ethical viewpoint, tend to live longer, healthier lives. Further, they are less likely to suffer from depressive episodes
Philosophy In his writings, Hegel is concerned about the concept of the Absolute. He provides many different definitions of the term Absolute. One of those definitions is that the Absolute is what people normally conceive of as God. However, the god of Hegel is not confined to the Judeo-Christian definition. Hegel's Absolute is pure mind and consciousness. In Philosophy of Mind, Hegel defines the Absolute as both "mind" and "spirit" that inform
The question arising from this claim is whether evidence exists to prove that there exists an infinitely good, powerful, and wise God where morality naturally emerges. Humes argues that is hard to imagine that an all-good, powerful God exists in this world full of pain and misery. From these claims, one can argue that this insight, or God, has both evil and good, as is present in man if
Yet rather than understand this revelation as something which is freeing, Sartre experienced it as something fearful. He speaks of this freedom as being a form of damnation: Man is condemned to be free... condemned because he has not created himself - and is nevertheless free. Because having once been hurled into the world, he is responsible for everything he does..." (Gaarder, 379-380) If one is free, then one has not
Admittedly, we do not know how it that anything (such as a physical universe) exists, let alone exactly how it came about that life came into existence. It is often suggested that there must be a God since it is impossible for anything to come into existence spontaneously through "self-creation" and equally impossible that anything existed forever in the past. Regardless of how elementary the very first particle of
Philosophy -- Plato's "The Apology" "The Apology" is Plato's recollection of Socrates' trial, conviction, sentencing and last words to the jury. The Apology is divided into three parts. The first part, Socrates' principal speech to the jury, is his argument against old and new accusations. The second part, Socrates' "counter-assessment," is Socrates' rebuttal of the prosecutor's recommendation of the death penalty. The third part, Socrates' final words to the jury, consists
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