Arthur Schopenhauer and Free Will - Philosophy Arthur Schopenhauer's concept of free will is built on Georg Hegel's concept of the "thing in itself." For Schopenhauer, the will is noumena, the part of the world that exists regardless of whether or not it is perceived by humans. In fact, Schopenhauer believes that the will is not "at all affected by life and death." An individual person's life is phenomenal, perceived by the senses. All life exists as the mirror of the will, the way a shadow exists for a body.

Everything an individual does or thinks, all a person's experiences, are but a corporeal manifestation of this Will. Schopenhauer posits that the will is the human form assumed by an inner nature universal to all beings in space and time. More than an individual representation, Schopenhauer thus believes that the Will is an inner reality common to all individuals. The ultimate reality is one universal will.

Since the will exists independently of human action, Schopenhauer presents a deterministic view of free will, one that is rather pessimistic. He writes that since the Will is a thing-in-itself and is not determined by reason, it "knows no necessity" and is therefore free. Humans, who are phenomena of free will, are not free themselves. The nature of the Will pushes people towards material goals, all of which provide nothing more than transitory satisfaction. For example, Schopenhauer believes that striving for material wealth results in both inner

The only way to break the cycle is to resign oneself to suffering and in doing so, overcoming the nature of the Will. Paradoxically, the only way to be free is for a human being to negate his or her role as a mere channel of the Will.
2. Schopenhauer's Intellectual, Phenomenal and Acquired Character

Schopenhauer writes that "Every action of a human being is the product of two factors: his character along with a motive." He believes that character is individual, different for each person. Furthermore, character is also empirical or knowable through the senses, through experience or knowable by virtue of being inherent in birth.

Schopenhauer distinguishes between three types of character. The first, most basic form is intelligible character, an essence individual to each person. It determines a person's specific, basic and unchanging desires. An intelligible character is fundamental, a core nature which a human has no choice in changing. For example, a person who is born heterosexual will always be interested in the opposite sex. He or she has no choice in this matter and cannot choose to be uninterested.

Second, he posits an empirical character, an intermediate layer that is an empirical or knowable manifestation of an individual's intelligible character. While the intelligible character influences a person's internal thoughts,…