Art Fashion
Ever since fashion has evolved, we have an observed a significant relationship with art and fashion. It is seen that both the disciplines encourages, inspires and somewhat competes with each other. (Duggan, 2001) It is observed that artists and fashion designers creativity is exchangeable and their main objective is somewhat the same. Duggan (2001) also emphasized on the role of media and education in blurring up the boundaries between art and fashion. As we observe, just like art changes throughout the time, fashion change with time as well. Just as the atmosphere around a certain place changes, so does the fashion of that time. With technology becoming really prevalent these days, techno Fashion has emerged out as the new thing.
Fashion designers are therefore looking into the possibility of Techno fashion. This is basically the ability to incorporate tech item into the clothes a person is wearing. The vision for techno fashion is of has electronic embroidery, wearable cameras and wireless communicators. (Quinn, 2002).
The possibility of representing technology on a person's body therefore backs up the notion that the body features as a site for enquiry in both fashion and art. We saw that that the in earlier days, human bodies were utilized for art. Many artists made use of actual humans posing in certain forms to make different sorts of arts. Not much has changed since that day, since fashion itself needs the human body. Fashion cannot really be appreciated if it is not worn in the right way by a human person (Quinn, 2002). The models who portray fashion dress on the ramp today need to be in perfect shape and size. This therefore confirms the affirmation that fashions enquiries all occur on the human body.
Because of enhanced means of transport and globalization, fashion has taken on a new turn. Fashion designers from all the over the world are taking ideas fromart, culture and tradition around them and incorporating them into their designs. The transnational abilities of people to go around the world allow for people to claim the modernity that is now present in the fashion today. As one of the fashionable artists, Hussein Chalayan has become a known name in the fashion industry today. He has gone to fuse the worlds of culture studies with arts into the fashion designs by him (Bhabha, 1990). Hussein Chalayan is of Turkish descent originally and is known to bring together music, technology and art with fashion and clothing in order to articulate the contemporary phenomena as well as concerns, including identity, immigration and multiculturalism. In the triangle of Cyprus-London-Istanbul the artist has positioned people and his clothes in the framework of mobility.
Hussein Chalayan is known as one of the fashionable artists of the time, in addition by fusing arts and fashion with studies he became the agent of the counter hegemonic discourse (Craik, 1993). He is known to test the instances of encounter, conflict and hybridity of varying cultures as well as identities. Hussein made use of narratives built around the apparel so as to renegotiate the current discourses on nation-states and immigration instead of reflecting the differentiated aspect of the haute couture (Zdatney, 2006). Through his work Hussein has managed to earn a name by reflecting knowingly his own hybrid identity in his works, his transmigrant-self.
In the fashion designs Hussein Chalayan integrated clothing and human body with technology, architecture and science. Additionally he has renowned artistic works in many fields that have been exhibited in art galleries around the world. His famous installations and sculptural designs include; Afterwords installation included in Tate Modern (2000), Aero plane Dress that got premiered at Hyeres Festival in France (2000), I am Sad Leyla which was a multimedia installation opened at the Lisson Gallery in London (2010). In addition, Hussein introduced a number of short movies including Ambimorphous in 2002 which got screened at Mode Natie in Antwerp and Absent Presence, representing Turkey at the 51st Venice Biennale in 2005 (Anderson, 1983). All of the artistic works by Hussein combined fashion with installation, music and cinema together with narrating stories that bring together the past, present and future.
So as to renegotiate the current discourses on nation-states as well as immigration, Hussein Chalayan made use of his narratives that were built around the apparel. His work reflected his own identity in all of his works. Clearly Hussein Chalayan had a subjective perspective towards the issue...
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