Goya: Man and Myth
Every society has its myths, stories that explain the time-honored order of things. Humankind does what it does now because of ancient prototypes. As Man does, so did the gods. But what of a society in a state of turmoil? What of a man whose very life is filled with questions? Saturn devours his children, subverts the natural order of the universe. With brutal forthrightness, Goya used an ancient myth to capture the questions of his times and of his life. Humanity is but the plaything of a capricious fate, a helpless doll in the hands of a wild-eyed giant. Yet not only the subject of the painting, but even the manner in which it is painted speak to the horrors of Goya's age and to the hidden darkness of his own mind. Quick brush strokes, sketchy outlines, colors merging into shadow, all comprise the anguished cry of a man lost in a world without easy answers, a world where nothing is black and white, where the line between dream and nightmare is hopelessly blurred.
Francisco Jose de Goya y Lucientes was born in a small village in the bleak Spanish province of Aragon in the year 1746. Blue skies and golden sun, brown earth and sun-parched stone -- such were the colors of the Spanish landscape. The Spain into which Goya was born was a land of religion and despotism, a place where ancient pride and past glory gave meaning and substance to a state in decline, to a people increasingly cut off from the mainstream of European thought and culture. Goya's family was of the Hidalgo class; petty noblemen who had no more than a name, and so were forced to make their own way in the world. (Buchholz p.8) Thus for Goya the painter,...
The lonely and symmetrical blackness is stark. At first it looks ordinary, merely decorative. But the shining blackness is harsh against the blinding white of the floor, and seems even more poignant against the gleeful yellow of the brick walls around it. Although the geometry of the work is arresting given the contrast of colors, the work does not call attention to itself as art. But upon being prompted
Art History - High Renaissance The contextual knowledge of the era of High Renaissance and Mannerism is important as its integral to any study of work emerging from the period. The Renaissance movement took place in Europe from the early 14th to late 16th century, which witnessed a revival of interest in the values and artistic styles of classical antiquity especially in Italy. Early in the movement, the concept of Renaissance
Art The Metropolitan Museum of Art currently presents three fascinating special exhibits including one on cubism, another on Renaissance tapestry, and a third on ancient Assyrian art. Each of these three special exhibits is different, and exciting in its own way. The exhibit on Renaissance tapestry is entitled "Grand Design" and focuses on the work of Pieter Coecke van Aelst. Some of the tapestries are lavish and intricate, such as the
Van Gennep maintains that rites of passage and rituals are intertwined, and thus, many of them can be related back to the religious rites celebrated in the other article. In fact, the artist in question created many religious items used in religious rituals in addition to his religious singing performances. Not only do these pieces indicate the importance of religion in Renaissance society, they indicate that rites, and rites of
art time period (1860-1910) catches eye, reviewed Case assignment. It reminds event life kind emotional reaction . I ntroduce report information artist, work chose reflects Impressionist values, information helps understand work. Van Gogh's "Starry Night" Vincent Van Gogh's 1889 painting Starry Night is certainly compelling and likely to captivate the attention of any individual seeing it for the first time. There is something special about this particular artwork, as it virtually
Art is perceived by art, independently from the context in which it is presented. The viewer is no longer isolated in space, but must either isolate himself or allow the piece of art to modify the space in which he finds himself. We notice a radical shift of ideology. The exhibiting space no longer protects the exhibited object. It is the exhibited object which modifies the perception of the
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