It is therefore important to understand first off Aristotle's thoughts on human nature in order to understand his opinions on ethics and virtue. That human beings are social beings is something familiar to us nowadays as it was in Aristotle's time. Consequently, ethics and virtue were part of human nature and so every living being was supposed to live by what is righteous. This is another characteristic separating us from animals.
Thus, humans being sociable persons and living within a society, politics also had to implement rules and regulations that would help people. But it didn't necessarily mean that a man who did right things and lived by the rules was essentially virtuous because he was in fact constraint to do so. Therefore, to Aristotle, someone who did right things because of the wrong reasons was not at all virtuous. The virtuousness only applied if that person acted because of his own moral beliefs and lifestyle. Politics was then the institution that allowed people to "live well" which does not apply today anymore, since politics hardly has anything to do with morals. if, in ancient times, politics was considered a royal art or as the science of ruling, today such a vision is an utopia.
In the Nicomachean Ethics, Aristotle focuses on the progression of human beings towards reaching an ideal human pattern of existence related to human's own involvement in the process. But there is never an end to the process, meaning the human being is conditioned to always search for that ideal, a paradox I would say, since the process is continuous and the concept of something idealistic usually concerns a closure.
The choice is therefore at anyone's reach and it marks the decisive moment of materializing the moral intention, the rational process. Therefore, happiness has to be understood in relation to the soul's activity and acts of virtues. Aristotle reduces happiness to a mere act of confirmation and development of that which applies to human beings. And happiness requires intelligence as part of the thinking process. It is through our own rationality that we acquire virtue and happiness.
The supremacy of perfection was God, Aristotle believed. Perfection being the result of evolution, happiness cat be obtained in a step-by-step process along with one's evolution. According to it, matter adapts faster and faster, finally reaching towards perfection as God. Therefore, there is such a thing as intellectual happiness, as resulted from pure rationality. This was Aristotle's second view of virtue. But although intellectual happiness could relieve suffering, it never could have end it because happiness was by far an emotion that needed...
Aristotle: Virtue Aristotle is considered to be the philosopher of philosophers, he virtually wrote about everything, he pioneered most of the disciplines like psychology, biology, meteorology and political science. For almost a thousand years Aristotle's theories were unchallenged such was the impact of his philosophy and thought. The medieval philosophy of Scholastics and early Renaissance thinkers borrowed heavily from Aristotle. At the root of Aristotle's philosophy was his doctrine of virtue
Aristotle & Metaphysics Aristotle calls the science he is seeking 'first philosophy or theology'. The objective of this study is to answer the question of what does first philosophy or theology consist and what is its object. In addition, this study will ask in what ways that it differs from other sciences and in what sense is it first? In the final analysis this study will answer if Aristotle's 'first philosophy
Aristotle and a Great Workplace (APA Citation) Aristotle and a Great Workplace From the beginning of its evolution, human beings have been searching for the meaning of happiness. While many may seem this to be an inconsequential questions, others have devoted entire lives to the search for happiness. One such person who devoted a great deal of thought to the question of man's happiness was the famous ancient Greek philosopher, Aristotle. His
While the judges can be considered responsible for hamartia, Socrates himself is also accountable for hamartia when considering that he plays an important role in influencing the judges in wanting to put him to death. He actually has a choice, but he is reluctant to adopt an attitude that would induce feelings related to mercy. Ethos is also a dominant concept across Socrates' discourse, as he apparently believed that by influencing
Aristotle and Aquinas Law and Justice Aristotle and Aquinas disagreed on law and justice as Aristotle held that justice was inherent to the individual in terms of a sense of reasoning or inner knowing of that, which was right and wrong. Aristotle had the belief that law should be grounded in a natural divine order of some type and that this cosmic order is that which vested law with a binding authority. Aristotle
For some it may indeed be the contemplation of how to achieve greater virtue, greater intelligence or more knowledge. For others, however, such happiness lies in things such as money. Indeed, I believe that all the faculties can be engaged in the pursuit of money. A person in pursuit of money may for example engage his reasoning by contemplating how more money can be accumulated. He may furthermore exercise his
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